Tag: Jacob

Bridging Over Potential Dispute

Bridging Over Potential Dispute
Lessons from Isaac-Rebekah Interactions

Rebekah avoided potential dispute with husband Isaac while getting him to implement a course of action she believed in for their family. In one case, she redirected him to implement God’s instruction regarding relationships among their children by taking advantage of his failing site. In another case, she secured Isaac’s approval of Jacob fleeing to Haran, using a concern they shared to bridge over potential disagreement regarding her immediate concern of fratricide among their children.

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Interactions between Isaac and Rebekah indicate unwavering commitment to their marriage and acceptance of Isaac as leader in family affairs. Evidence for their marital commitment arises from the fact they lived for twenty years without a child but did not seek alternative solutions to childlessness. Instead, they prayed and believed God will give them children through the marriage. He did. Regarding the acceptance of Isaac as family leader, the evidence can be derived from two key events that we discuss in more detail presently.

Sent away to survive and prosper
Sent away to survive and prosper
Sweet Publishing freebibleimages.org

However, in contrast with what we learned from the Shunammite couple, where family leadership was shared between the man and his wife through an informal division of responsibilities, Isaac’s leadership of family affairs appears total and unyielding with little if any room for Rebekah’s choice. His style of family leadership, though probably in keeping with customary practice, resulted in the unpleasant situation of his wife Rebekah deceiving him in order to implement an instruction from God regarding important family relationships. Additionally, at least one other significant event in their life shows Rebekah concealing a point of disagreement from her husband in order to arrive at a resolution acceptable to both of them. She bridged over potential dispute by focusing on a concern they shared.

We can learn from Isaac-Rebekah interactions that God may assign to a husband or his wife the responsibility to lead an aspect of family life. For example, as we discuss in more detail presently, God assigned to Rebekah the responsibility to safeguard and see to the implementation of his choice for the propagation of family inheritance.

Collaboration to accomplish goal
Collaboration to accomplish goal
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Irrespective of whether God calls the husband or his wife, the guiding principles are the same. As we discuss in a previous bible study under Right Heart for Strategic Alliance, God expects the husband and wife to work together to accomplish the assigned objectives.

The Shunammite Couple lived according to this principle as we saw in a previous study. They shared family leadership amicably and assisted each other to accomplish family goals. God blessed them abundantly. In contrast, Isaac-Rebekah interactions provide an example of potential dispute due to unyielding family leadership by the husband. However, Rebekah devised ways to bridge over the potential dispute. In one case, she redirected her husband to implement God’s instruction regarding relationships among their children, by taking advantage of his failing site. In another, she secured Isaac’s approval of Jacob fleeing to Haran by presenting a concern they shared, thus bridging over potential disagreement regarding possible fratricide among their children

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Joseph Called to Mission—Messaging Child through Parent

Joseph’s father sent him on an errand to check on his brothers and the flock and report their conditions back to him. However, the errand happened to be God’s call to Joseph to undertake a special mission to Egypt: to prepare a sanctuary for the young nation of Israel to survive a severe famine, prosper, and multiply into a great nation. Neither Joseph nor his father recognized the call at the time. God delivered the message by prompting his father to send him on the fateful errand. Also, we learn that God may allow adversity as a channel for effecting a positive change for a person. The person will be in better position to realize the change by remaining steadfast in living in the image of God despite hurting from the adversity.

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We continue our study series on parent child relationships focused initially on understanding that God sends messages to children through their parents. In previous sessions, we looked at examples in which the message was clear to the parent. In the Call of Samuel, for example, Eli eventually understood that God wanted to speak to Samuel and instructed him on how to respond. Similarly, each of the examples under Instruction to Parent for Child looked at a clear instruction to a parent to implement something for a child. The current study, in contrast, looks at an example in which the message was delivered as part of normal parent-child interaction with neither the parent nor the child knowing at the time that this was a message from God. We recognize the message today because of the benefit of hindsight based on accounts in the bible.

The example is drawn from the life of Joseph, the eleventh son of Jacob (also known as Israel). His father sent him on what appeared like an ordinary errand to go and check on his senior brothers tending flock in the field.

Jacob family moves to Egypt
Jacob family moves to Egypt
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However, later events indicate that God used the errand to call Joseph to a mission to Egypt: to prepare a sanctuary for the young family of Israel to survive a severe famine and grow and prosper to become the nation that God promised their ancestors. The example provides opportunity to learn the importance of clarity of parental communication and a child listening to a parent with intent to understand and implement the parent’s information. Furthermore, we learn from Joseph’s interactions with his brothers and other people that God may allow adversity as a channel for effecting a positive change for a person. Also, Joseph’s behavior during the adversity help us understand that such person will be in better position to realize the change by remaining steadfast in living in the image of God despite hurting from the adversity.

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Instruction to Parent for Child—Messaging Child through Parent

We discuss three biblical examples to illustrate that God may send message to a child as a clear instruction to the parent on behalf of the child. One example is drawn from God’s instruction to Abraham regarding circumcision of male offspring, the second from his instruction to Rebekah regarding Jacob-Esau relationship, and the third from his instruction to Joseph (earthly father of Jesus) regarding the flight to Egypt and back to Israel to protect baby Jesus from King Herod’s massacre of male children.

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We continue our bible study series on parent-child relationships, focusing initially on the understanding that God sends messages to children through their parents. The study purpose is to increase awareness of the potential significance of parent-child interactions as among the mechanisms through which a parent passes critical guidance to a child. As we discuss in a previous bible study under Call of Samuel Example, God’s message to a child through the parent could be in the form of a clear instruction to the parent or a hidden instruction. In the case of a hidden instruction, God prompts a parent with information the parent passes to the child with neither parent nor child knowing at the time that the information is indeed a message from God. The current study focuses on messages delivered as clear instruction to a parent.

The example regarding Call of Samuel appears to be a mixture of the two forms. We will discuss hidden-instruction examples in subsequent bible studies.

Abraham ponders over God's instruction for descendants
Childless Abraham ponders
over God’s instruction for descendants
Sweet Publishing FreeBibleImages.org

In the current study, we discuss three examples of God’s message to a child delivered as a clear instruction to the parent. A characteristic of such message is the parent has responsibility to implement the instruction either directly for the child or by guiding the child through the implementation. The first example is drawn from God’s instruction to Abraham regarding circumcision of male offspring, the second from his instruction to Rebekah regarding Jacob-Esau relationship, and the third from God’s instruction to Joseph (earthly father of Jesus) regarding the flight to Egypt and back to Israel. Each of the examples discusses a clear instruction to a parent on behalf of a child.

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Parental Responsibility Based on Childhood of Jesus

Christian Basis for Family Training

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In this bible study, we attempt to use information from the childhood of Jesus and other relevant bible passages to understand God’s purpose for parental responsibilities. We learn that God assigns parents responsibility to provide for the basic needs of children: physical basic needs (i.e., food and drink, clothing, and shelter), protection, and community values training.

Abraham and the Three Angels | wikipedia.org
Abraham and the Three Angels | wikipedia.org

CALL TO FAMILY TRAINING God issued his call to family training and definition of parents and parental responsibility when he appeared to Abraham in human form, accompanied by two angels. He said [Genesis 18:18–19]: “Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.” Although spoken about Abraham in this account, the statement is applicable to all humankind and appears directed at defining parental responsibilities. The statement defines the responsibilities of a parent as consisting of two parts: first, providing for basic needs to bring up children; and second, training the children in the process, to direct them to follow the way of the Lord by doing what is right and just. Also, by corollary, the statement defines a parent as someone assigned the responsibility of providing this service to one or more children. Recall that parenthood is an appointment from God (see previous bible study at This_Link).

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Spiritual Commitment and Prayer by Head of Household

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The responsibilities of a head of household include spiritual commitment and prayer on behalf of the household. We can understand this based on interactions among Paul, Silas, the city jailer, and a lady Lydia; in Philippi during the2016-03-13_YouAndYourHousehold Second Missionary Journey. Paul and Silas found themselves in jail, where an act of compassion by Paul touched the jailer spiritually and prepared him to receive the gospel. When he asked what he needed to do to be saved, Paul and Silas advised him to make a spiritual commitment to the Lord Jesus on behalf of himself and his household.

The concept of household spiritual commitment by the head goes back to God’s covenant with Abraham, reiterated to Jacob at Bethel, and renewed at Shechem by Joshua and representatives of all Israel. Furthermore, we learn about prayer by head of household, ministering by compassion, and other principles applicable to present-day human interactions and relationships.

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Fruits of Reconciliation: Jacob’s Family Moves to Egypt

Jacob’s Family Moves to Egypt

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Personal choices determine the fate of opportunities that God positions for each individual. Make the right choices and develop the opportunity and benefits. Make the wrong choices and you could abandon the opportunity as it is transferred to another person. Christ taught this through the Parable of Talents. Additionally, Joseph’s interactions with his brothers during “the great famine” provide us a real life example.

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Joseph Sold to Slavery

God Directs Events toward His Purpose

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A tragic event in Joseph’s family that nearly claimed his life at a young age challenges us to think about the roles of parents and siblings in managing unequal opportunities among the children of one family; potential problems of polygamous relationships; and God’s willingness to direct our life events, including events that appear tragic, toward his purpose.

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