Tag: Repentance

From the Gospel, Living in the Image of God

Individual Responsibility for Forgiveness

Living in the Image of God M03S15

Christ teaching in the Parable of the Unmerciful Servant uses human interactions regarding debt to teach human relationship with God regarding forgiveness of sin. Forgive those that repent from sin they committed against you, the same way that God forgives you when you repent. Repentance establishes a call for forgiveness, as the need of another person establishes a call to compassion. God rewards a person that accepts a call for forgiveness but promises punishment for the one that declines. The same way he rewards those that complete responsibility in a call to compassion and promises punishment for those that decline.

Individual Responsibility for Forgiveness 15:01

We discuss Christ teaching in the Parable of the Unmerciful Servant to understand that God expects you to forgive those that repent from sin they committed against you, the same way he forgives you when you repent. To perform the responsibility, accept repentance from others and forgive them. Also, as we discuss in a previous study under Responding to Sin, guide the others to repentance if they don’t repent on their own initiative (Matthew 18:15–17) and forgive them if they repent.

In addition to laying down the requirement to forgive those that repent, the parable describes the consequences for denying forgiveness. God’s promise of punishment for those that fail to forgive others is described in the parable through a king rescinding his initial grant of mercy to a servant after he was informed that the servant denied mercy to a fellow servant: “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart” [Matthew 18:35].

We discuss the Parable of the Unmerciful Servant to understand (i) God’s mandate to every person to forgive those that repent from any misdeed or undesirable action they committed against you and (ii) his promise of punishment for those that refuse to forgive.

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From the Gospel, Living in the Image of God

Forgiveness and Reconciliation

Living in the Image of God M03S14

To get reconciliation, if a person sins against you and repents, forgive them; if you sin against another, repent and seek forgiveness. Reconciliation endures if founded on repentance and forgiveness but would be meaningless and short-lived if not. As an example, Joseph (the 11th son of Israel) forgave and reconciled with his brothers after he verified that they had repented from sin they committed against him. Their reconciliation paved the way for subsequent growth and prosperity of the nation of Israel.

Forgiveness and Reconciliation 13:15

In this bible study session, we focus on understanding the relationship of repentance, forgiveness, and reconciliation. As we discuss in a previous study, repentance is necessary and sufficient for forgiveness. If a person sins against you and repents, then forgive them. Similarly, if you commit sin, repent and ask for forgiveness from the injured party.

Thus, repentance leads to forgiveness. Also, forgiveness leads to reconciliation. Our discussion in this study focuses on understanding that repentance and forgiveness provide a solid foundation for meaningful and lasting reconciliation and for a bountiful harvest in human interactions and relationships.

We begin with Christ teaching in Matthew 5:23–24 to understand the priority and process of reconciliation in human interactions. Also in the study, we draw an example from the life of Joseph (the 11th son of Israel) regarding his reconciliation with his brothers. We see that Joseph first verified that his brothers had repented from a great sin they committed against him, then he forgave them, and reconciled with them. Their reconciliation cleared the way for the nation of Israel to relocate to Egypt, where they survived the great famine, multiplied, and prospered.

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From the Gospel, Living in the Image of God

Repentance

Living in the Image of God M03S13

Repentance is necessary and sufficient for forgiveness and consists of three ordered steps: (1) recognition that you have sinned, feeling of remorse and personal responsibility for the sin, and recognition of the injured party; (2) commitment to turnaround from the sinful behavior and turn to doing right and just; and (3) confession to the injured party—confess the sin, your personal responsibility, remorse, and commitment to turnaround. God sees repentance as the return of a lost soul and welcomes and forgives the repentant person unconditionally.

Repentance 17:07

Christ teaching in the Parable of the Lost Son provides an understanding of the value of repentance in human relationship with God and his purpose regarding repentance in human interactions and relationships. He explains in the parable that God sees repentance as the return of a lost soul and welcomes and forgives the repentant person unconditionally.

Also, he uses the parable to explain sin as wrongdoing that a person commits against at least one other—the injured party. In that case, repentance requires three actions in order: (1) recognition and remorse, whereby you recognize that you have sinned, feel remorse and accept personal responsibility for the sin, and recognize the injured party; (2) commitment to turnaround from the sinful behavior and turn to doing right and just; and (3) confession to the injured party, whereby you confess the sin, your personal responsibility, remorse, and commitment to turnaround. As we discuss in a previous study under Responding to Sin, Christ explains that the injured party must accept the repentance and forgive the repentant person.

We discuss our understanding of the parable first and conclude the study with a discussion of the parable itself based on the gospel according to Luke [15:11–21].

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Husband Wife Interactions

Seduction Covetousness Displeases God—David-Bathsheba Interactions

David Seduction of Bathsheba

King David had an illicit interaction with Bathsheba, wife of a soldier under his authority. He tried unsuccessfully to conceal the affair through her husband, ordered him killed in desperation, and re-married his wife thereafter. Prophet Nathan confronted David about the affair, pronounced his punishment, but also announced he had been forgiven because he repented. However, the promise of punishment appeared fulfilled despite forgiveness. We discuss an understanding of David’s sin and punishment in the context of a difference between human and eternal consequences of sin.

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The biblical account of David-Bathsheba relationship includes events that occurred before and after their marriage. We divide the relationship into two parts as pre-marriage and post-marriage to understand that David’s actions during the first part displeased God and brought him severe punishment. In contrast, his experience regarding the second part of the relationship provides an understanding that God’s promise of blessing can coexist with, but does not nullify, his promise of punishment. This bible study focuses on the first part.

Lust of the eyes - David tempted
Lust of the eyes
FreeBibleImages.org

David could not resist a beautiful woman that he saw from a lookout vantage of the king’s palace. He had the woman brought to him and shared an illicit interaction with her. The woman became pregnant as a result. David tried unsuccessfully to conceal the affair by tricking the woman’s husband, a soldier under his authority, but the man did not fall for the trick. In desperation, David ordered him killed by over-exposure in battle and married his wife after her mourning.

God sent Prophet Nathan to confront David regarding his interactions with Bathsheba. The prophet pronounced punishment on David: the child of the affair will die, a person close to David will sleep with his wives in broad daylight, and calamity will befall him from his household. In addition, Prophet Nathan responded to David’s expression of repentance by telling him as follows [2 Samuel 12:13–14]: “The Lord has taken away your sin. You are not going to die. But because by doing this you have shown utter contempt for the Lord, the son born to you will die.”

The son of the illicit affair died soon after. Furthermore, the two other promises of punishment also apparently were fulfilled through the rebellion of Absalom. Therefore, David was not absolved in full from the consequences of his illicit premarital interactions with Bathsheba despite being forgiven of his sin as Prophet Nathan announced to him. To understand David’s punishment despite forgiveness, we examine his sin and punishment in the context of a possible difference between human and eternal consequences of sin.

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The Gospel

Sin Repentance and Forgiveness in Human Interaction

Seeking Reconciliation after Sin
A Christ Teaching on Dispute Resolution

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We discuss Christ’s teaching on sin, repentance, and forgiveness. He admonishes us to refrain from causing others to sin and to forgive people that sin against us. He talked about sin in terms of things a person may do against other persons, thereby defining principles applicable to dispute resolution.

theglobalgospel.org FreeBibleImages.org
theglobalgospel.org FreeBibleImages.org

The teaching focused on individual responsibilities in avoiding sin, seeking forgiveness of a sin committed against another person, and accepting repentance and forgiving a person that has sinned against them [Luke 17:1–4]. The responsibilities include rebuking a person for committing sin against another person and forgiving them if they repent, irrespective of the frequency of occurrence. In this study, we discuss the meaning of causing others to sin (being a channel for temptation to others), rebuking a person that sins against another, seeking forgiveness, and forgiving others. Christ emphasized repentance as necessary for forgiveness. We recall a previous study on the life of Joseph (eleventh son of Jacob) that illustrates the benefits of repentance, forgiveness, and reconciliation.

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The Gospel

Living in the Image of God: The Beatitudes

Christ’s Teaching on Positive Human Interaction

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The Beatitudes. wikipedia.org
The Beatitudes. wikipedia.org

We begin our study of Christ’s direct teaching with a two-part discussion of the Sermon on the Mount: Christ’s elaborate sermon recorded in Matthew 5–7. The sermon was a teaching on living in the image of God, which we have also described as “positive human interaction:” i.e., living and interacting with people for the purpose of representing God in everything we do and accomplishing the objectives for which he created us. The sermon consists of two parts. In the first part, he provides the principles of living in the image of God. In this study, we identify the principles as eight steps, which are described in the bible as the Beatitudes. In the second part, he describes specific examples of application of the principles.

THE BEATITUDES Part 1 of our two-part discussion focuses on the Beatitudes: the first part of the Sermon on the Mount. The Beatitudes describe eight steps (or principles) for living in the image of God. The first three Beatitudes describe human relationship with God, the third through eighth describe human interactions, with an overlap in the third Beatitude because it applies to both human relationship with God and human interactions.

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The Gospel

John the Baptist Message of Positive Human Interaction

Repent and Turn to Living in the Image of God

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The Sermon of St John the Baptist. wikipedia.org
The Sermon of St John the Baptist. wikipedia.org

The angel that foretold the birth of John the Baptist said of him [Luke 1:16–17]: “He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” We examine the message of John the Baptist in this bible study, to understand his approach to his mission and how his teaching applies to present-day human interaction. The state of human interaction as he saw it was dominated by predator-versus-prey type relationships, whereby people sought to cheat others if they could. He preached a message of repentance [Matthew 3:2; Luke 3:3], that people had to repent from the life of preying on each other and turn to God’s ways in order to be acceptable into God’s kingdom. We examine other parts of the Scripture to understand that “God’s ways” refers to a state of human interaction characterized by mutual provider-receiver relationships, in which every person is a conveyor of the image of God and a channel for God’s compassion.

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The Apostles

Peter Heals the Crippled Beggar: Four Principles of Human Interactions

Understanding Team Work, Substitute Means, and Turning to God

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This bible study examines Peter and John interactions with the crippled beggar and other observers, Peter’s explanation of the miracle, and their trial before the full assembly of Isreali elders. The interactions illustrate four principles applicable to present-day relationships.

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Uncategorized

David and Bathsheba: Birth of Solomon

No Trade-off between Earned Blessing and Incurred Punishment

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Any blessing earned by a person remains effective until fulfilled at its time. Also, any incurred punishment, unless forgiven, remains effective until fulfilled at its time. Earned blessing and incurred punishment are parallel promises. There is no trade-off of one against the other.

We learn this through this week’s bible study on interactions between David and Bathsheba. King David had an affair with Bathsheba, Uriah’s wife, while Uriah was at the war front fighting for Israel. She became pregnant from the affair. David tried to cover up the affair, first by attempting to trick Uriah into sleeping with his wife. When he realized Uriah would not fall for the trick, David ordered that he be over-exposed at the war front so he would be killed by the enemy. The plot was successful. Uriah was killed in the battle. David married Bathsheba thereafter and she gave birth to a son from the affair. But God was not deceived.

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Family of Jacob, Famous Families

Fruits of Reconciliation: Jacob’s Family Moves to Egypt

Jacob’s Family Moves to Egypt

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Personal choices determine the fate of opportunities that God positions for each individual. Make the right choices and develop the opportunity and benefits. Make the wrong choices and you could abandon the opportunity as it is transferred to another person. Christ taught this through the Parable of Talents. Additionally, Joseph’s interactions with his brothers during “the great famine” provide us a real life example.

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