King David had an illicit interaction with Bathsheba, wife of a soldier under his authority. He tried unsuccessfully to conceal the affair through her husband, ordered him killed in desperation, and re-married his wife thereafter. Prophet Nathan confronted David about the affair, pronounced his punishment, but also announced he had been forgiven because he repented. However, the promise of punishment appeared fulfilled despite forgiveness. We discuss an understanding of David’s sin and punishment in the context of a difference between human and eternal consequences of sin.
The biblical account of David-Bathsheba relationship includes events that occurred before and after their marriage. We divide the relationship into two parts as pre-marriage and post-marriage to understand that David’s actions during the first part displeased God and brought him severe punishment. In contrast, his experience regarding the second part of the relationship provides an understanding that God’s promise of blessing can coexist with, but does not nullify, his promise of punishment. This bible study focuses on the first part.
David could not resist a beautiful woman that he saw from a lookout vantage of the king’s palace. He had the woman brought to him and shared an illicit interaction with her. The woman became pregnant as a result. David tried unsuccessfully to conceal the affair by tricking the woman’s husband, a soldier under his authority, but the man did not fall for the trick. In desperation, David ordered him killed by over-exposure in battle and married his wife after her mourning.
God sent Prophet Nathan to confront David regarding his interactions with Bathsheba. The prophet pronounced punishment on David: the child of the affair will die, a person close to David will sleep with his wives in broad daylight, and calamity will befall him from his household. In addition, Prophet Nathan responded to David’s expression of repentance by telling him as follows [2 Samuel 12:13–14]: “The Lord has taken away your sin. You are not going to die. But because by doing this you have shown utter contempt for the Lord, the son born to you will die.”
The son of the illicit affair died soon after. Furthermore, the two other promises of punishment also apparently were fulfilled through the rebellion of Absalom. Therefore, David was not absolved in full from the consequences of his illicit premarital interactions with Bathsheba despite being forgiven of his sin as Prophet Nathan announced to him. To understand David’s punishment despite forgiveness, we examine his sin and punishment in the context of a possible difference between human and eternal consequences of sin.
We discuss Christ’s teaching on sin, repentance, and forgiveness. He admonishes us to refrain from causing others to sin and to forgive people that sin against us. He talked about sin in terms of things a person may do against other persons, thereby defining principles applicable to dispute resolution.
The teaching focused on individual responsibilities in avoiding sin, seeking forgiveness of a sin committed against another person, and accepting repentance and forgiving a person that has sinned against them [Luke 17:1–4]. The responsibilities include rebuking a person for committing sin against another person and forgiving them if they repent, irrespective of the frequency of occurrence. In this study, we discuss the meaning of causing others to sin (being a channel for temptation to others), rebuking a person that sins against another, seeking forgiveness, and forgiving others. Christ emphasized repentance as necessary for forgiveness. We recall a previous study on the life of Joseph (eleventh son of Jacob) that illustrates the benefits of repentance, forgiveness, and reconciliation.
We begin our study of Christ’s direct teaching with a two-part discussion of the Sermon on the Mount: Christ’s elaborate sermon recorded in Matthew 5–7. The sermon was a teaching on living in the image of God, which we have also described as “positive human interaction:” i.e., living and interacting with people for the purpose of representing God in everything we do and accomplishing the objectives for which he created us. The sermon consists of two parts. In the first part, he provides the principles of living in the image of God. In this study, we identify the principles as eight steps, which are described in the bible as the Beatitudes. In the second part, he describes specific examples of application of the principles.
THE BEATITUDES Part 1 of our two-part discussion focuses on the Beatitudes: the first part of the Sermon on the Mount. The Beatitudes describe eight steps (or principles) for living in the image of God. The first three Beatitudes describe human relationship with God, the third through eighth describe human interactions, with an overlap in the third Beatitude because it applies to both human relationship with God and human interactions.
The angel that foretold the birth of John the Baptist said of him [Luke 1:16–17]: “He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” We examine the message of John the Baptist in this bible study, to understand his approach to his mission and how his teaching applies to present-day human interaction. The state of human interaction as he saw it was dominated by predator-versus-prey type relationships, whereby people sought to cheat others if they could. He preached a message of repentance [Matthew 3:2; Luke 3:3], that people had to repent from the life of preying on each other and turn to God’s ways in order to be acceptable into God’s kingdom. We examine other parts of the Scripture to understand that “God’s ways” refers to a state of human interaction characterized by mutual provider-receiver relationships, in which every person is a conveyor of the image of God and a channel for God’s compassion.
This bible study examines Peter and John interactions with the crippled beggar and other observers, Peter’s explanation of the miracle, and their trial before the full assembly of Isreali elders. The interactions illustrate four principles applicable to present-day relationships.
Any blessing earned by a person remains effective until fulfilled at its time. Also, any incurred punishment, unless forgiven, remains effective until fulfilled at its time. Earned blessing and incurred punishment are parallel promises. There is no trade-off of one against the other.
We learn this through this week’s bible study on interactions between David and Bathsheba. King David had an affair with Bathsheba, Uriah’s wife, while Uriah was at the war front fighting for Israel. She became pregnant from the affair. David tried to cover up the affair, first by attempting to trick Uriah into sleeping with his wife. When he realized Uriah would not fall for the trick, David ordered that he be over-exposed at the war front so he would be killed by the enemy. The plot was successful. Uriah was killed in the battle. David married Bathsheba thereafter and she gave birth to a son from the affair. But God was not deceived.
Personal choices determine the fate of opportunities that God positions for each individual. Make the right choices and develop the opportunity and benefits. Make the wrong choices and you could abandon the opportunity as it is transferred to another person. Christ taught this through the Parable of Talents. Additionally, Joseph’s interactions with his brothers during “the great famine” provide us a real life example.