Based on Christ teaching in the Parable of the Workers in the Vineyard, we learn that God assigns individual responsibility to every person in every situation. Find your responsibility to understand God’s purpose for you in a given situation. Focus on performing your individual responsibility, irrespective of what others do or fail to do. He judges every person individually, independent of his judgment of other people.
We discuss Christ teaching in the Parable of the Workers in the Vineyard, to understand that God assigns individual responsibility to every person in every situation. Also, he judges a person based on their performance of the individual responsibility. Furthermore, his judgment of a person is independent of his judgment of others, irrespective of what others do or fail to do. He rewards each person for performing their individual responsibility and his reward for a person is independent of his reward for others.
Christ teaching in the parable (Matthew 20:1–16) uses a hypothetical event of a landowner hiring several workers for one day’s work in his vineyard. At the core of the teaching is the fact that the landowner expectation of each worker was different depending on the time of day he hired the worker. This fact conveys an aspect of human relationship with God: that God’s expectation of each person in a given event is independent and could differ from his expectation of others. Furthermore, he judges each person individually and independent of what others do or fail to do.
We discuss the parable to understand the message. Also, we discuss a passage from Paul’s letter to the Romans, where he applies the principle to describe the individual responsibility for peace.
Repentance is necessary and sufficient for forgiveness and consists of three ordered steps: (1) recognition that you have sinned, feeling of remorse and personal responsibility for the sin, and recognition of the injured party; (2) commitment to turnaround from the sinful behavior and turn to doing right and just; and (3) confession to the injured party—confess the sin, your personal responsibility, remorse, and commitment to turnaround. God sees repentance as the return of a lost soul and welcomes and forgives the repentant person unconditionally.
Christ teaching in the Parable of the Lost Son provides an understanding of the value of repentance in human relationship with God and his purpose regarding repentance in human interactions and relationships. He explains in the parable that God sees repentance as the return of a lost soul and welcomes and forgives the repentant person unconditionally.
Also, he uses the parable to explain sin as wrongdoing that a person commits against at least one other—the injured party. In that case, repentance requires three actions in order: (1) recognition and remorse, whereby you recognize that you have sinned, feel remorse and accept personal responsibility for the sin, and recognize the injured party; (2) commitment to turnaround from the sinful behavior and turn to doing right and just; and (3) confession to the injured party, whereby you confess the sin, your personal responsibility, remorse, and commitment to turnaround. As we discuss in a previous study under Responding to Sin, Christ explains that the injured party must accept the repentance and forgive the repentant person.
We discuss our understanding of the parable first and conclude the study with a discussion of the parable itself based on the gospel according to Luke [15:11–21].
To respond to a sin by an associate, provide them an opportunity to repent, even if the person has sinned and repented previously. Provide the opportunity diligently and with persistence. If they repent, accept the matter as resolved. However, if they refuse to repent, separate from them to protect yourself from sin.
We discuss Christ teaching to explain the individual responsibility regarding another person (an associate) that has committed sin. He teaches that you should provide the associate with an opportunity to repent. You should do this even if the person has sinned and repented previously. Also, you need to provide the opportunity diligently and with persistence. Christ describes several steps for escalating your effort by involving an increasing number of people. If the person repents, you should accept the matter as resolved. However, if they refuse to repent, then you should separate yourself from them.
The essence of the message is that a sin by an associate threatens your continued association with them, because you need to separate yourself from any person, thing, or event that may cause you to sin (see previous discussion under Individual Responsibility Regarding Sin). First, you should seek to help the associate to remove the sin. You should do so with diligence and persistence. If the associate repents, then accept. However, if the associate refuses to repent, then separate from him or her to protect yourself from sin.
We discuss specific steps based on Christ teaching for seeking to convince the associate to repent.
Christ teaches two elements of the individual responsibility regarding sin. First, do not instigate others to turn away from God. Those you instigate may instigate others and chains of more others. Because forgiveness requires repentance of all along the chain, repentance by an instigator alone could be insufficient. Therefore, the punishment for instigating another person to sin could be inescapable. Second, do not commit sin, even if instigated by another. Separate yourself from people, things, or events that may cause you to sin. However, in contrast to sin committed by instigating others, repentance from a sin committed by self guarantees forgiveness.
We discuss Christ teaching to understand that the individual responsibility regarding sin has two elements. First, you should separate yourself from whoever or whatever that may cause you to sin. If these are people, separate yourself from them; if things, separate yourself from the things; if events, keep yourself far away from the events. You are individually responsible for any sin you commit, even if the sin is instigated by others. [Matthew 18:8–9]: “If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.”
Second, you should not instigate others to sin. Instigating another person to sin means doing something that causes a person that believes in God to turn away from God. Turning away from God means turning to sin [Matthew 18:6–7]: “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!”
The punishment for instigating another person to sin could be inescapable, because those you instigate may instigate others and chains of more others. In that case, forgiveness would require repentance of all along the chain. Therefore, whereas repentance from sin committed by self means a turn to God and guarantees forgiveness, repentance from instigating another to sin could be insufficient for forgiveness because of the other lost souls along the potential chains of instigated sinners.
This is the second of a two-part bible study on Christ’s teaching on the call to compassion. As we discussed in previous bible studies, God creates every person to be his provider assistant and assigns responsibilities to each of us through a call to compassion. Through the parable of the Good Samaritan (first part of the study at This_Link), Christ illustrates the circumstances of a call to compassion and what is expected from the chosen provider assistant. This bible study focuses on the parable of the Sheep and the Goats, where he provides a more general teaching on God’s call to compassion.
A mutual provider-receiver relationship results from God creating every person as his provider assistant. Through calls to compassion, he provides opportunities for every person to be a provider sometimes and receiver at other times. Christ uses the parable of the Sheep and the Goats to describe the responsibilities of a provider assistant, rewards for accepting a call to compassion by performing the assigned service, and punishment for declining the call by denying a service.
HUMAN SERVICE God’s call to compassion is about human service. He assigns tasks to individuals to provide them opportunities to help others. A person earns blessing by providing the service or incurs punishment by declining. As we discussed previously at This_Link, earned blessing and incurred punishment accumulate and coexist as parallel promises from God, which he fulfills at his time, except that he will forgive a promise of punishment if the sinner repents and asks for forgiveness. Christ uses the parable of the Sheep and the Goats to explain that he will judge each of us based on our performance as his provider assistant. People that accept God’s call to compassion by providing services placed in their path will inherit eternal life. In contrast, people that decline the call by denying services placed in their path will inherit eternal punishment.