Christ’s invitation to earn blessing through human service is open to all irrespective of any past misdeed. We learn from David-Bathsheba relationship that earned blessing and incurred punishment are parallel promises from God. They can coexist, do not offset each other, and are fulfilled at his choosing. David incurred severe punishment from seducing Bathsheba into adultery, murdering her husband to cover up the affair, and overall for covetousness. The punishment was fulfilled but did not interfere with David’s earned blessing: an inheritance from God’s promise to Abraham to father the ancestral lineage of the Messiah and a direct promise to David that his offspring will succeed him as king of Israel. Both promises were fulfilled through Solomon, a son to David-Bathsheba marriage.
David’s interactions with Bathsheba resulted in both severe punishment and fulfillment of previously earned blessing for David. As we discuss in a previous bible study under Seduction Covetousness Displeases God, David’s sin in the affair with Bathsheba consists of seduction, adultery, murder, and covetousness. He incurred severe punishment from the sin as Prophet Nathan announced to him: the child of the affair will die, a person close to David will sleep with his wives in broad daylight, and calamity will befall him from his household. All the promises were fulfilled.
However, as events representing fulfillment of the punishment unfolded in his life; other events that represent fulfillment of David’s earned blessing occurred in parallel and unaffected by the punishment. First, he inherited blessing from God’s promise to Abraham that was passed to David through several generations via his grandfather Obed and father Jesse. Second, God promised David directly that his offspring will succeed him as king of Israel: “When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom” [2 Samuel 7:12]. God fulfilled both promises through Solomon, a son of David and Bathsheba conceived after their marriage.
The blessings did not buy him out of the punishment, nor did the punishment diminish his blessing in any way.
This is the second of a two-part bible study on Christ’s teaching on the call to compassion. As we discussed in previous bible studies, God creates every person to be his provider assistant and assigns responsibilities to each of us through a call to compassion. Through the parable of the Good Samaritan (first part of the study at This_Link), Christ illustrates the circumstances of a call to compassion and what is expected from the chosen provider assistant. This bible study focuses on the parable of the Sheep and the Goats, where he provides a more general teaching on God’s call to compassion.
A mutual provider-receiver relationship results from God creating every person as his provider assistant. Through calls to compassion, he provides opportunities for every person to be a provider sometimes and receiver at other times. Christ uses the parable of the Sheep and the Goats to describe the responsibilities of a provider assistant, rewards for accepting a call to compassion by performing the assigned service, and punishment for declining the call by denying a service.
HUMAN SERVICE God’s call to compassion is about human service. He assigns tasks to individuals to provide them opportunities to help others. A person earns blessing by providing the service or incurs punishment by declining. As we discussed previously at This_Link, earned blessing and incurred punishment accumulate and coexist as parallel promises from God, which he fulfills at his time, except that he will forgive a promise of punishment if the sinner repents and asks for forgiveness. Christ uses the parable of the Sheep and the Goats to explain that he will judge each of us based on our performance as his provider assistant. People that accept God’s call to compassion by providing services placed in their path will inherit eternal life. In contrast, people that decline the call by denying services placed in their path will inherit eternal punishment.
This is the second of a two-part study from the genealogy of Jesus, to examine the lives of a number of individuals that would have been considered unsuitable based on ordinary standards of current society. Because God selected each of them to be part of the lineage of Christ, we can draw lessons from their lives regarding his purpose for human interactions and relationships. We select four persons—Perez, Boaz, Obed, and Solomon—because the bible provides additional information to enable an understanding of their lives and, potentially, their inclusion in the genealogy. We discussed Perez and Boaz in Part 1. This session looks at Obed and Solomon.
PEREZ, SON OF JUDAH We learned in Part 1 that Perez was a fulfillment of God’s blessing for Judah that was passed to him from Abraham through Isaac and Jacob. Furthermore, Judah earned blessing by offering to sacrifice himself for his junior brother Benjamin. We noted he may have also incurred punishment later for marrying a Canaanite or going to bed with a woman he thought was a prostitute that turned out to be his daughter-in-law. However, any punishment he incurred had no effect on his blessing. The blessing was fulfilled in Perez, a grandfather along the lineage of Christ.
BOAZ, SON OF SALMON AND RAHAB Also, we learned that Boaz was a fulfillment of God’s blessing for Rahab, the prostitute that harbored two Israeli spies in Jericho. Rahab earned blessing because she feared God and protected people she believed were on a mission for him notwithstanding their mission included spying on her people. Any punishment she incurred for prostitution had no effect on her blessing. The blessing was fulfilled in Boaz, a grandfather along the lineage of Christ.
TWO-PART STUDY From the genealogy of Jesus, we examine the lives of a number of individuals who would have been considered unsuitable based on ordinary standards of current society, yet God granted each of them the special favor of being identified as a grandfather along the lineage of our Lord Jesus. We select four persons for the study—Perez, Boaz, Obed, and Solomon—because the bible provides additional information to enable an understanding of their lives. We discuss Perez and Boaz in this session. Obed and Solomon will be discussed in Part 2 of the study.
EARNED BLESSING AND INCURRED PUNISHMENTWe learn based on the study that one can earn blessings even if he/she has previously incurred punishment. Earned blessing and incurred punishment are parallel promises from God. An earned blessing remains effective until fulfilled, irrespective of any other occurrence in the person’s life. Similarly, incurred punishment would remain effective until fulfilled, unless forgiven upon true repentance by the sinner. In any case, incurred punishment does not prevent earning blessing; it does offset, and is not offset by, earned blessing.
GOD DOES NOT NEED PERFECTION Therefore, a person does not need to be perfect to find favor with God. One could earn blessings or experience fulfillment of earned blessings even with incurred punishment in his/her past. The examples in this study provide evidence that all are invited to seek opportunities for blessing. Imperfection does not present insurmountable obstacle against earning blessing.
This bible study is focused on understanding the fear of God as referenced through an event in Ephesus during Paul’s ministry. As a result of the event, Jews and Greeks in Ephesus were filled with fear, the name of the Lord Jesus was held in high honor, several people openly confessed their sins, many gave up their practice of sorcery, and the gospel spread widely and grew in power. What is fear and how did it make people turn to God?
Generally, fear arises out of recognizing an extraordinary power to cause or drive events that inflict physical or emotional pain or bodily harm. If one responds by keeping away, hiding, or succumbing to the source of power, then that is negative fear. Christ discourages us from such fear through his teaching in Luke 12:4. If, in contrast, one responds to recognition of such power by seeking to please God, then the fear is positive and is the fear of God. Christ encourages us to fear God through his teaching in Luke 12:5. We discuss the events in Ephesus and several other similar events described in the bible to share an understanding of the fear of God. Also, we make a case that we can learn the nature of fear of parents by understanding fear of God and use the relationship in attempting to understand aspects of parent-child interactions.
Any blessing earned by a person remains effective until fulfilled at its time. Also, any incurred punishment, unless forgiven, remains effective until fulfilled at its time. Earned blessing and incurred punishment are parallel promises. There is no trade-off of one against the other.
We learn this through this week’s bible study on interactions between David and Bathsheba. King David had an affair with Bathsheba, Uriah’s wife, while Uriah was at the war front fighting for Israel. She became pregnant from the affair. David tried to cover up the affair, first by attempting to trick Uriah into sleeping with his wife. When he realized Uriah would not fall for the trick, David ordered that he be over-exposed at the war front so he would be killed by the enemy. The plot was successful. Uriah was killed in the battle. David married Bathsheba thereafter and she gave birth to a son from the affair. But God was not deceived.