Tag: blessing

Husband-Wife Blessing Revealed to One

God’s Covenant with Abraham-Sarah

God’s promise to a husband-wife union could be revealed through the husband or wife and will be fulfilled to them as a unit. Because the husband and wife are one, a promise to one is a promise to the two-in-one and will be fulfilled to them together. God interacts with husband and wife as one and illustrates the relationship through his covenant with Abraham-Sarah: a conditional promise to be God to all that worship and serve him.

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Alone with God
Alone with God
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We discuss God’s interaction with Abraham regarding his conditional promise to be God to all that worship and serve him. The promise was for Abraham-Sarah as a union, their descendants, and all humanity. However, God revealed the promise to Abraham as an individual. The context of the interaction enables an understanding of aspects directed at Abraham or Sarah individually and aspects directed at Abraham-Sarah as a union. God provides a message through the interaction: that his promise to a husband-wife union could be revealed through the husband or wife but will be fulfilled for them together as a unit.

Abraham understood the message but doubted the promise could be fulfilled for him and Sarah considering their age. He appealed for Ishmael in an apparent attempt to “help” God find a path to fulfillment of the promise [Genesis 17:17–18]: “Then Abraham fell on his face and laughed, and said in his heart, ‘Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?’ … ‘Oh, that Ishmael might live before You!’” Then God clarified the promise: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him” [Genesis 17:19]. Thus, God explained to Abraham that the promise is for Abraham-Sarah and will be fulfilled to their descendants through a son of their flesh. He spoke to Abraham to convey a conditional promise for Abraham-Sarah.

Husband-wife and child
Husband-wife and child
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It is perhaps easy to understand that the promise of a child to a husband or wife is a promise to the husband-wife union. However, we may need greater consciousness of the message to appreciate its other implications. Whether in regard to wisdom or knowledge, physical possession, child bearing, or any other areas of human need, God’s promise to a husband or wife belongs to the husband-wife union and will be fulfilled to them as an indivisible unit. They need to be functionally together and interact with God as one in order to receive fulfillment of the promise. They could lose the promise if one person should become greedy and seek to claim individual ownership of any part.

We discuss God’s interaction with Abraham as described in Genesis 17 to understand the message of the covenant as it relates to husband-wife interactions and relationships.

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Parallel Promises—in David-Bathsheba Relationship

Blessing Does Not Seek Perfection

Christ’s invitation to earn blessing through human service is open to all irrespective of any past misdeed. We learn from David-Bathsheba relationship that earned blessing and incurred punishment are parallel promises from God. They can coexist, do not offset each other, and are fulfilled at his choosing. David incurred severe punishment from seducing Bathsheba into adultery, murdering her husband to cover up the affair, and overall for covetousness. The punishment was fulfilled but did not interfere with David’s earned blessing: an inheritance from God’s promise to Abraham to father the ancestral lineage of the Messiah and a direct promise to David that his offspring will succeed him as king of Israel. Both promises were fulfilled through Solomon, a son to David-Bathsheba marriage.

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David’s interactions with Bathsheba resulted in both severe punishment and fulfillment of previously earned blessing for David. As we discuss in a previous bible study under Seduction Covetousness Displeases God, David’s sin in the affair with Bathsheba consists of seduction, adultery, murder, and covetousness. He incurred severe punishment from the sin as Prophet Nathan announced to him: the child of the affair will die, a person close to David will sleep with his wives in broad daylight, and calamity will befall him from his household. All the promises were fulfilled.

David and Bathsheba celebrate Solomon
David and Bathsheba celebrate Solomon
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However, as events representing fulfillment of the punishment unfolded in his life; other events that represent fulfillment of David’s earned blessing occurred in parallel and unaffected by the punishment. First, he inherited blessing from God’s promise to Abraham that was passed to David through several generations via his grandfather Obed and father Jesse. Second, God promised David directly that his offspring will succeed him as king of Israel: “When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom” [2 Samuel 7:12]. God fulfilled both promises through Solomon, a son of David and Bathsheba conceived after their marriage.

The blessings did not buy him out of the punishment, nor did the punishment diminish his blessing in any way.

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Living to Receive God’s Intervention—Lesson from Life of Ruth

LIVING TO RECEIVE GOD’S INTERVENTION We learn through the life of Ruth that living in the image of God prepares a person to receive God’s intervention. She inherited an opportunity to receive a grand blessing because of being a descendant of Lot. However, the opportunity alone would not have been enough. She positioned herself to receive fulfillment of the promise by living in the image of God; which manifested through her compassion, humility, sensitivity to needs around her, and persistent diligence in doing what she could to provide for the needs. Ruth married Abraham’s descendant Boaz; they had a son Obed, grandfather of David; and, thus established a family to link the lineage of Abraham and the lineage of Lot to David, a great grandfather in the lineage of the Messiah. Therefore, we learn through her life that living in the image of God prepares a person to receive God’s intervention, even fulfillment of inherited blessing.

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We conclude the study series on Ruth by looking back at her life as an illustration that living in the image of God prepares a person to receive God’s intervention. Ruth inherited an opportunity to become a channel for fulfillment of God’s promise to Abraham, because her ancestral father Lot was co-beneficiary of the promise by following and assisting Abraham on a mission to establish homeland and ancestry for the Messiah. However, the opportunity alone would not have been enough to ensure fulfillment of the promise through Ruth. Her life includes several events in which she took specific action that brought her closer to fulfillment of the promise but could have diverted her away from it if she had behaved differently. Understanding the Godliness of her choice in each case helps us learn that living in the image of God prepares and positions a person to receive God’s intervention.

Sharing food to a multitude
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As we discussed in a previous bible study under Keeping Watch, living in the image of God implies representing God in every human interaction such that your actions and words radiate Godliness and provide opportunities for other people to feel God. Living in the image of God implies a person fulfills responsibilities as God’s provider assistant, willingly and diligently providing service to benefit others when God places a need in his/her path, or accepting service provided by others with heart-felt appreciation and happiness.

The life of Ruth provides specific examples of living in the image of God. First, she chose to live as a widow in order to comfort and assist her mother-in-law to cope with severe adversity. The choice brought her to Bethlehem from her home country of Moab. Second, her humility and sensitivity to the needs of her family led her to seek opportunity to glean for leftover grains. The search brought her to Boaz’s farm. Third, Boaz granted her preferential gleaning access in his field because of her humility, politeness, diligence and persistent effort; and his prior knowledge of her positive interactions with Naomi. In each of these events, she did something positive that advanced her toward ultimately meeting and marrying Boaz, with whom she established an ancestral link in the lineage of the Messiah.

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Enduring Blessing—Lessons from Israelite-Moabite Interactions

ENDURING BLESSING Interactions between Israelites and Moabites illustrate that earned blessing will endure and be fulfilled at God’s choosing irrespective of other events that may occur in its path. Moabites incurred God’s anger by showing themselves to be a source of temptation to alternative worship and presenting enmity when prior relationships called on them to be friendly. God frowned on their behavior and prohibited Israelites from intermingling with them. Yet he granted them protected territory and selected Moabite daughter Ruth to become a grandmother along the lineage of the Messiah, which fulfills blessing that the ancestral father of the Moabites earned by following Abraham on a mission to establish homeland for Christ’s ancestry.

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Anointing of Solomon | wikipedia.org
Anointing of Solomon | wikipedia.org

We continue our study series on Ruth by looking back at interactions between Moabites and Israelites prior to her time. The interactions illustrate that earned blessing will endure and be fulfilled at God’s choosing irrespective of other events that may occur in its path. Moabites incurred God’s anger at various times. They were a source of temptation because they worshiped other gods and lured their friends into their form of worship. Furthermore, they failed to honor friendship that they owed to Israelites on account of relationships between their ancestors. Instead, they sought war against Israelites: invoking a diviner to weaken them with a curse or taking up arms against them when they could. Despite all these, God granted Moabites a protected territory and, several generations later, chose a Moabite daughter Ruth to become grandmother along the lineage of Christ.

These interactions help our understanding that earned blessing and incurred punishment are parallel promises from God that may coexist for a person and be fulfilled separately at God’s choosing. Furthermore, they do not off-set or trade off against each other.

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Ruth Joins Naomi—Faith Human Effort and Compassion



FAITH HUMAN EFFORT AND COMPASSION The account of Ruth joining Naomi in Moab and following her to Bethlehem illustrates interactions among faith, human effort, and compassion. Naomi’s family relocated to Moab to seek better life but experienced changes that brought bitterness and challenged her faith. However, the sojourn in Moab and subsequent return to Bethlehem placed her in position to receive God’s intervention through Ruth joining the family. Ruth’s compassion for Naomi brought her to Bethlehem where she faced uncertain but ultimately prosperous future.

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Ruth Joins Naomi
Faith Human Effort and Compassion

We begin a study series on Ruth, in which we examine her ancestry, entry into Naomi’s family in Moab, and subsequent relocation to Bethlehem; where she met and married Boaz, became the great grandmother of David and, therefore, a key link in the lineage of the Messiah. The series begins with Ruth joining Naomi’s family in Moab and returning to Bethlehem with Naomi. The family had relocated to Moab in search of better life but instead experienced calamity as Naomi’s husband and two sons died. Subsequently, her search for better life took her back to Bethlehem accompanied by her widowed daughter-in-law, Ruth.

Fateful departure. Family of Elimelech
Fateful Departure. Family of Elimelech
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FAITH AND HUMAN EFFORT We note that her sojourn in Moab and subsequent return to Bethlehem were driven by human effort: seeking to lift her family to more favorable life while in total submission to God. Because of her faith, she accepted the calamity that befell her family as an act of God and showed she relied entirely on God to help her through the crisis [Ruth 1:21]: “I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.” She considered herself “empty” because she did not know that her daughter-in-law Ruth that joined her family in Moab would go on to become a great grandmother in the lineage of the Messiah.

Her sojourn in Moab placed her in position to receive God’s intervention through Ruth joining her family. Her subsequent return to Bethlehem provided opportunity for Ruth to launch into a life that ultimately brought her into the role that God created for her. Naomi’s experience, therefore, provides an example of human effort and faith placing a person in position to receive God’s intervention.

COMPASSION Ruth, on her part, followed Naomi back to Bethlehem because of compassion. Naomi offered to release her from being a widow, thus providing her an opportunity to go home and seek new life. However, Ruth had compassion on Naomi and decided to remain loyal and committed to Naomi’s family. Therefore, she followed Naomi back to Bethlehem, choosing an uncertain life as widow. Later, she met Boaz in Bethlehem, married him, and together they gave birth to Obed, grandfather of David.

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Call to Compassion—Parable of the Sheep and the Goats



A Christ Teaching on Earning Blessing through Human Service

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This is the second of a two-part bible study on Christ’s teaching on the call to compassion. As we discussed in previous bible studies, God creates every person to be his provider assistant and assigns responsibilities to each of us through a call to compassion. Through the parable of the Good Samaritan (first part of the study at This_Link), Christ illustrates the circumstances of a call to compassion and what is expected from the chosen provider assistant. This bible study focuses on the parable of the Sheep and the Goats, where he provides a more general teaching on God’s call to compassion.

A mutual provider-receiver relationship results from God creating every person as his provider assistant. Through calls to compassion, he provides opportunities for every person to be a provider sometimes and receiver at other times. Christ uses the parable of the Sheep and the Goats to describe the responsibilities of a provider assistant, rewards for accepting a call to compassion by performing the assigned service, and punishment for declining the call by denying a service.

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LumoProject.com FreeBibleImages.org

HUMAN SERVICE God’s call to compassion is about human service. He assigns tasks to individuals to provide them opportunities to help others. A person earns blessing by providing the service or incurs punishment by declining. As we discussed previously at This_Link, earned blessing and incurred punishment accumulate and coexist as parallel promises from God, which he fulfills at his time, except that he will forgive a promise of punishment if the sinner repents and asks for forgiveness. Christ uses the parable of the Sheep and the Goats to explain that he will judge each of us based on our performance as his provider assistant. People that accept God’s call to compassion by providing services placed in their path will inherit eternal life. In contrast, people that decline the call by denying services placed in their path will inherit eternal punishment.

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Leading or Following: Right Heart for Strategic Alliance



Christ’s Teaching on Human Partnership

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Leading Or Following 02ImageIn this bible study we examine interactions at the call-up of the first disciples of Jesus (based on the account in Luke 5:1–11) to understand God’s expectations and designs for human partnerships. The interactions illustrate that God expects people to work together, in collaboration, to accomplish objectives that he places in our path. For each assignment, he chooses a leader and provides opportunity for other potential participants to join the leader in an alliance to accomplish the task. The chosen leader is expected to recognize the assignment—an opportunity that God has placed in his/her path, start work as needed while leaving doors open for others to contribute. The other potential participants are expected to recognize the opportunity and make themselves available to contribute, by staying close enough to offer needed assistance but far enough to avoid getting in the way of accomplishing the objective. We learn through the interactions that God will reward all participants in a successful alliance. Leading or following, the size of your harvest will be determined by your capacity.

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