Tag: Sermon on the Mount

Humility in Human Interactions

The Greatest Virtue

Humility promotes an environment conducive to fulfilling God’s purpose for every person to represent him in interactions with others. It manifests as an invitation, by action or words, and conveys a promise to be respectful of others, polite, attentive, responsive, peaceful, and truthful in human interactions. The invitation offers promise of goodness; promise of care and diligence; promise of appreciation; and promise of obedience—overall, essentially a promise to be available and willing to provide service to benefit others, accept and appreciate service provided by others, and submit to and respect others’ authority. We discuss humility from Christ teaching and an example from David waiting seven years to be made king by due process after the death of the preceding king.

Teaching in humility
Teaching in humility LumoProject.com FreeBibleImages.org

David was anointed to be king of Israel and was expected to become king at the end of Saul’s reign. However, after Saul died, David waited additional seven years to become king of Israel. He did not announce himself king or seek in any way to coerce the people into making him king. Instead, in his humility he waited to be made king by the people according to due process. In this study, we discuss the humility of David in the context of a general understanding of humility based on Christ teaching. We focus on Christ teaching in the Sermon on the Mount; interactions with his disciples, when he explained humility as the greatest virtue; and interactions with guests at a dinner party, when he explained the humble will be exalted.

Humility in the Sermon on the Mount

Humility is important in Following God’s Schedule. In the Sermon on the Mount, Christ describes humility as one of the guiding principles of Living in the Image of God (see Following God Schedule by Living in His Image). He describes humility toward God and toward other people. Humility is important to committing to the responsibility of representing God in human interactions: by seeking and following his directions [Blessed are the poor in spirit] through repentance of sin [Blessed are those who mourn] and humility [Blessed are the meek].

Humble in teaching
Humble in teaching
LumoProject.com FreeBibleImages.org

This study focuses on humility in human interactions, which manifests as an invitation and conveys a promise to be respectful of others, polite, attentive, responsive, peaceful, and truthful in interactions with others. The invitation is conveyed through action and words and is essentially a promise to be available and willing to provide service to benefit others, accept and appreciate service provided by others, and submit to and respect others’ authority. Furthermore, the invitation offers promise of goodness; promise of care and diligence; promise of appreciation; and promise of obedience.

Promise of Care and Diligence conveys a message that the person can be relied upon to recognize when he/she is in position to provide for a need, recognize the need, care for the needy, seek diligently to alleviate the need, and will persevere through.

Promise of Appreciation conveys a message that a potential receiver of human service will appreciate the service and will do his/her part as needed. Promise of appreciation motivates care and diligence.

Promise of Obedience is important when a person interacts with higher authority, such as proposing a choice to the authority or requesting service controlled by the authority. Through promise of obedience, a person conveys a message of willingness to submit and accept the decision of the authority, even if unfavorable. Promise of obedience motivates a promise of care and diligence from the authority.

Humility illustrated
Humility illustrated
LumoProject.com FreeBibleImages.org

As we discuss in a previous study under Value of Humility, humility promotes an environment conducive to fulfilling God’s purpose for every person to represent him in interactions with others. The interactions often occur as part of a network of mutual provider-receiver relationships, whereby every person is potentially a provider of service to benefit others and receiver of service provided by others. Humility conveys a promise to recognize and appreciate others as potential providers of human service and offer self to do likewise. Humility conveys a recognition that another person better than I can be found. As Paul said in his letter to Philippians 2:3, “…in humility value others above yourselves.” Therefore, humility conveys Godliness and motivates others to do likewise. God creates every person to be humble, expects and rewards humility, but punishes haughtiness.

Continue reading “Humility in Human Interactions”

Following God Schedule by Living in His Image 2of2

Sermon on the Mount

The Sermon on the Mount provides guiding principles (The Beatitudes) and explains the essence of Living in the Image of God. The first three Beatitudes describe commitment to following God’s direction through humility and repentance in order to perform the responsibilities of representing him in human interactions. The third through eighth describe the value of humility, care and sensitivity to the needs of others, motivation for being good, and individual responsibilities in the pursuit of peace and righteousness. Further, Christ explains in the second part of the sermon that God creates every person with an intrinsic capability to be good to others and motivate and preserve their goodness. Similar to the intrinsic quality of salt to enhance and preserve the goodness of food. He expects every person to radiate positive impact in human interactions, similar to a light source radiating light, so that people may benefit and glorify God for each other.

Sermon on the Mount
The Sermon on the Mount wikipedia.org

The Sermon on the Mount [Matthew 5–7] was Christ’s formal teaching to explain God’s purpose for human interactions. He declared the guiding principles in The Beatitudes; described the essence of God’s purpose for human interactions using the Salt of the Earth imagery; and discussed several examples to explain God’s expectations in interactions among people.

Boy offers fish and bread
Boy offers fish and bread
LumoProject.com FreeBibleImages.org

As we discuss previously in Part 1 of this study (Following God Schedule by Living in His Image 1of2), God creates every person to represent him in interactions with others: to convey his presence and impact as if he was there physically in human form. Through formal teaching in the Sermon on the Mount and parables, physical examples, and interactions with his disciples and others during his human ministry, Christ provides guiding principles and describes the essence of Living in the Image of God—to fulfill God’s purpose for every person to be his representative (aka ambassador) in interactions with others. Those that live according to the principles will follow God’s Schedule and receive fulfillment of his promise. In contrast, those that depart from the principles will depart from the schedule.

We discuss the Sermon on the Mount to understand Living in the Image of God based on Christ teaching of the guiding principles in The Beatitudes and the essence in the Salt of the Earth teaching.

Continue reading “Following God Schedule by Living in His Image 2of2”

Motivation for Righteousness—A Christ Teaching on Hypocrisy



Hypocrisy Doesn’t Please God: Even if it Pleases People

DOWNLOAD/PLAY AUDIO             DOWNLOAD PDF

CLICK PICTURE TO PLAY VIDEO
LumoProject.com FreeBibleImages.org My father is always at work
LumoProject.com FreeBibleImages.org
My father is always at work

Christ rejects hypocrisy and rebuked people against hypocrisy on several occasions. He rebuked people that presented themselves as worshiping God but were more concerned about promoting their authority or self-interest, people that asked questions to show off their knowledge instead of seeking to improve understanding, or people that focused on condemning others. We discuss his teaching on hypocrisy and examine circumstances in which he rebuked people against hypocrisy.

 

 

LumoProject.com FreeBibleImages.org The law forbids you to carry your mat on the Sabbat
LumoProject.com FreeBibleImages.org
The law forbids you to carry your mat on the Sabbat

Hypocrisy refers to a person’s motivation for an act of worship or righteousness. Is the action motivated by an understanding of God’s purpose in a given situation and desire to fulfill the purpose? Is one motivated by a desire to be recognized and admired or respected by other people? Hypocrisy could manifest in terms of a person professing a belief but their actions are inconsistent with what they profess. Also, hypocrisy could manifest in terms of self-righteousness, resulting in looking down on and judging others but failing to apply same rules and standards to self. Hypocrisy in worship often manifests as play acting, working behind a “mask,” and in general pretending to be something that the person really isn’t.

Christ’s teaching on hypocrisy could be summarized into a simple message: An act of worship or righteousness pleases God if it is motivated by a desire to worship him or serve people to fulfill his purpose. In contrast, an act of worship or righteousness does not please God if it is motivated by self-promotion, seeking human recognition, or any purpose other than serving God.

Continue reading “Motivation for Righteousness—A Christ Teaching on Hypocrisy”

Value of Humility—Greatest in the Kingdom of Heaven



A Christ Teaching on Humility: the Greatest Virtue

DOWNLOAD/PLAY AUDIO             DOWNLOAD PDF

CLICK PICTURE TO PLAY VIDEO

In this bible study, we discuss Christ’s teaching on humility through three interactions: first, an interaction with his disciples, when he presented a child as an exemplification of humility and declared that “whoever humbles himself as this little child is the greatest in the kingdom of heaven” [Matthew 18:4, NKJV]; second, an interaction with fellow guests at a dinner, where he explained that people should refrain from assigning themselves to seats of honor, to avoid potential demotion by the host, for “whoever exalts himself will be humbled, and he who humbles himself will be exalted” [Luke 14:11, NKJV]; and third, an interaction with his disciples and a large audience during the Sermon on the Mount.

LumoProject.com FreeBibleImages.org
LumoProject.com FreeBibleImages.org

Humility conveys a message that a person is available and willing to provide or accept assistance as needed. It sets up an environment for fulfilling God’s purpose of mutual provider-receiver relationships among people, whereby every person is potentially a provider sometimes and receiver at other times. Humility conveys a person as predisposed to appreciate other people as potential providers of human service and willing to perform services to benefit others. Therefore, a person’s humility conveys Godliness to others and motivates them to do the same. God creates every person to be humble, expects and rewards humility, but punishes haughtiness.

Continue reading “Value of Humility—Greatest in the Kingdom of Heaven”

The Essence of Living in the Image of God



Christ’s Teaching on Positive Human Interaction Part 2

DOWNLOAD/PLAY AUDIO             DOWNLOAD PDF

PLAY VIDEO
The Sermon on the Mount. wikipedia.org
The Sermon on the Mount. wikipedia.org

In the Sermon on the Mount [Matthew 5–7], Christ delivered an elaborate teaching on living in the image of God: i.e., living and interacting with people for the purpose of representing God in everything we do and accomplishing the objectives that he places on our paths. The teaching consists of two parts. First, he provided a set of eight principles for living in the image of God, which are known today in Christianity as The Beatitudes. Second, he described the essence of living in the image of God using examples from everyday life. We discussed the Beatitudes (first part of the Sermon on the Mount) in Part 1 of this study at This_Link. This week, our discussion focuses on the second part of the Sermon on the Mount.

 

Continue reading “The Essence of Living in the Image of God”