Tag: Child

Explicit and Inexplicit Parental Instruction and Request

Living in the Image of God M07S01

This bible study discusses interactions at the event of Jesus changing water into wine (John 2:1–12), to recognize and appreciate a child’s capability to understand an inexplicit parental request and a parent’s capability to understand a child’s inexplicit response to a parental request. The study begins a series on the Gospel according to John. At this event, the mother of Jesus asked him to recognize that the wine was finished, thus conveying an inexplicit request that he should do something about the wine supply. Jesus responded but did not explicitly agree or decline to do something. His mother recognized the manner of his response and advised the servants to be attentive and do whatever Jesus asked them to do.


The Banking Blessings Ministry 2026 program year will focus on understanding messages of human interactions and relationships contained in the Gospel according to John. The study begins with interactions at the event of Jesus changing water into wine, which illustrate an inexplicit request by Jesus’ mother Mary. Jesus recognized a need based on the parent’s information and provided an inexplicit response that conveyed to his mother a promise to consider doing something to alleviate the need.

As we discuss in a previous study under “Receiving Message from God through Parent”, God may alert a child to an opportunity by prompting the child’s parent to pass the information as parental instruction, advice, or request. The information could be delivered as part of normal parent-child interaction with neither the parent nor child recognizing at the time that the information contains a message from God to the child. The child will receive the message and progress toward the opportunity if he/she has a habit of listening to the parent with intent to understand and implement the parent’s information.

Two famous examples from the bible describe how a simple parental request sent a child to a mission of historical significance. In both cases, the parental request was explicit and the child understood the details and transitioned into the intended mission because of seeking to implement the parental instruction details. In one example, Jacob (also known as Israel) requested Joseph to go check on his brothers in the wilderness and report back. In the other example, Jessee requested David to go check on his brothers in the battlefield. Each child understood the instruction and was intent on completing the instruction. Seeking to complete the instruction put them in position to transition to the mission that God transmitted through the instruction.

The study is important to guide our understanding of a key parental responsibility in Family Training: i.e., training a child to understand parental instructions, advice, or requests. The parent should guide the child to listen to the parent with intent to understand and implement the parent’s information. Also, the parent should listen to the child’s feedback to be sure they understand the objective of a parent’s instruction, advice, or request.

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Household Interactions and Relationships—Child and Househelp

Living in the Image of God M05S14

To conclude the bible study series on individual responsibilities in household interactions and relationships, we discuss interactions regarding child and househelp; to understand the responsibilities of parent to child, child to parent, househelp to master, and master to househelp; anchored on Paul’s letter to Ephesians. The key responsibilities of parent to child are to provide for the child’s basic needs and train the child to perform his or her responsibilities to others. A child’s responsibilities to parent are anchored on positive fear, which motivates the child to perform other responsibilities. We define househelp to represent a household member that is neither parent nor child and master as the head of household. The responsibilities of househelp to master and master to househelp are guided by the reciprocity of Living in the image of God.

Household Interactions and Relationships—Child and Househelp 21:18

This study concludes a series on individual responsibilities in household interactions and relationships. The series started with a discussion of the responsibilities of the head of household for spiritual commitments and prayer on behalf of the household; and continued with husband-wife interactions, based on understanding that household interactions and relationships constitute the core of the human interactions network that God establishes around every person. The series concludes with the current study, where we discuss household interactions and relationships regarding child and househelp.

The discussion is anchored on Paul’s letter to Ephesians, where he describes specific responsibilities of parent to child, child to parent, househelp to master, and master to househelp. In the study, we define househelp (referred to as slave in Paul’s letter) to represent a household member that is neither parent nor child; whereas master represents the head of household, usually the husband but at times delegated to his wife.

The responsibilities of parent to child consist of providing basic needs (food and drink, clothing, shelter, protection, and community values training) to bring up the child physically and training the child to perform his or her responsibilities to others. The responsibilities of a child in parent-child interactions are anchored on positive fear of parent, which motivates in the child respect, appreciation, obedience, love, and wholehearted service.

The responsibilities of househelp to master and master to househelp are guided by the individual responsibilities in positive human interactions (i.e., Living in the image of God). Similar to the principle for child, househelp responsibilities to master are anchored on positive fear, which motivates respect, appreciation, obedience, love, and wholehearted service. The responsibilities of master to househelp are based on caring for the househelp as God expects a person to care for another: that is, in the Image of God.

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Christ Teaches Humility

Living in the Image of God M03S10

Humility is the quality of expecting others to be greater or better than you in one or more considerations, based on understanding that every person is potentially God’s representative in human interactions with you. Humility manifests as an invitation with promise—promise of care and diligence regarding the needs of others; promise of appreciation for others and any goods or service they provide; and promise of obedience to the authority of others—conveyed to them more by attitude than spoken or written words.

Christ Teaches Humility 13:37

We discuss three instances of Christ teaching regarding humility: to understand the meaning and importance of humility in human interactions. First, we discuss Christ teaching among dinner guests, where he explained a defining principle of humility: humble yourself that you may be exalted and honored by others; or the opposite, exalt yourself and you likely will be humbled and humiliated by others. Through his interactions with the dinner guests, Christ defines humility as the quality of expecting others to be greater or better than you in one or more considerations.

Second, we discuss the humility of a child based on Christ teaching. We see that a child personifies humility according to the defining principle, because of the intrinsic characteristic of childhood to expect others to be greater or better. Therefore, Christ introduces the humility of childhood as defining a standard that God expects of every person.

Third, we discuss an example based on the humility of David to understand that humility entails respect and submission to lawful authority. He was anointed to be king but recognized the authority of the people to select him as their king. Therefore, he waited patiently in humility for seven years after the death of his predecessor, until the people of Israel made him king.

Finally, we discuss Christ teaching on humility in the Sermon on the Mount, where he described the promise of blessing for humility toward God and humility in human interactions.

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Fear of God, Parents, and Others

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Fear of God

This bible study is focused on understanding the fear of God as referenced through an event in Ephesus during Paul’s ministry. As a result of the event, Jews and Greeks in Ephesus were filled with fear, the name of the Lord Jesus was held in high honor, several people openly confessed their sins, many gave up their practice of sorcery, and the gospel spread widely and grew in power. What is fear and how did it make people turn to God?

© Kimscreativehub | Dreamstime.com
© Kimscreativehub | Dreamstime.com

Generally, fear arises out of recognizing an extraordinary power to cause or drive events that inflict physical or emotional pain or bodily harm. If one responds by keeping away, hiding, or succumbing to the source of power, then that is negative fear. Christ discourages us from such fear through his teaching in Luke 12:4. If, in contrast, one responds to recognition of such power by seeking to please God, then the fear is positive and is the fear of God. Christ encourages us to fear God through his teaching in Luke 12:5. We discuss the events in Ephesus and several other similar events described in the bible to share an understanding of the fear of God. Also, we make a case that we can learn the nature of fear of parents by understanding fear of God and use the relationship in attempting to understand aspects of parent-child interactions.

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Choose Battles to Avoid to Focus on the War

Paul Chooses Circumcision of Timothy

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This bible study examines an interaction between Paul and Timothy at the beginning of the Second Missionary Journey. To add Timothy to his team, Paul got him circumcised despite an existing ruling of the church that circumcision is not necessary for salvation and is not required of Gentile (or non-Jew) believers. He got Timothy circumcised to forestall potential challenges about circumcision during the mission and instead focus energy on preaching the gospel. By so doing he illustrates the principle of choosing to avoid certain battles in order to focus on the war. The bible study also illustrates the value of a healthy

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parent-child relationship between churches, based on the Antioch church consulting with the parent church in Jerusalem to resolve an issue regarding circumcision of Gentile believers.

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