Tag: Communication

Husband-Wife Leadership from Abraham-Sarah

Leadership and Communication from Call of Abraham

Interactions at the call of Abraham illustrate God considers husband and wife as one and relies on husband’s leadership and effective communication with his wife to guide them toward his purpose. He spoke to Abraham alone about a mission and promise for his family and relied on him to share the information with wife Sarah to lead their unity of purpose and obedience to God toward accomplishing the mission.

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We continue our study of God’s purpose for husband-wife interactions through a mini series on Abraham and Sarah. The biblical accounts of Abraham and Sarah are more often about God’s interactions with Abraham, which intertwine with Abraham-Sarah interactions to tell us about God’s view of their relationship, thus adding to understanding his purpose and expectations for husband-wife interactions and relationships. In a previous study on Adam and Eve (Union of Seamless Complements), we saw that God considers a husband and wife to be one and inseparable. We see more evidence through Abraham-Sarah interactions, based on God speaking to Abraham alone during most encounters when he provided instructions and promises directed at Abraham-Sarah family.

Receives instruction and promise
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Our study of Abraham-Sarah interactions is divided into four parts in order to focus enough on some of the details. We learn through the four-part series that God considered Abraham leader and representative of the Abraham-Sarah union (therefore, family). Secondly, he considered them as “one in God” such that his promise to one is a promise to the union and any commitment from one is a commitment from the union. Although subtle and at times easy to overlook, the lesson about God relating to Abraham-Sarah as one appears central to his relationship with them. He spoke promises to Abraham that were really promises to Abraham-Sarah and got commitments from him that really were commitments from the husband-wife union.

He gave directions to Abraham, spoke promises to him, and received commitments from him: all on behalf of Abraham-Sarah union. His communications with Abraham applied equally to Sarah as if he spoke to Abraham-Sarah when he spoke to Abraham. For example, when he instructed Abraham to relocate to “a land I will show you” [Genesis 12:1], he was calling Abraham-Sarah to a mission. Abraham’s responsibility to obey God included effective communication with his wife so they could work seamlessly together to accomplish the mission.

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Mary and Joseph Unity in Parenting

Mary-Joseph Example for Husband-Wife Ministry

Mary and Joseph interactions during the childhood of Jesus illustrate unity in understanding and performing parenting responsibilities. Their overnight escape to Egypt, return to Israel several years later, and diversion to Galilee instead of Judea were each based on revelations Joseph received in a dream and communicated to his wife. Other examples include their consistent annual trip to Jerusalem to participate in Passover festival for at least twelve years as the child developed. Their love for each other and love of God led to unity in parenting applicable today to other kinds of husband-wife ministry.

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In the first of this two-part study on Mary and Joseph as a couple (Love Prepares Home for God’s Intervention), we noted that they relied on their love for each other to deal with human challenges they faced as part of their call to become parents of the Messiah. We concluded that love prepared their heart to receive and execute the call and may well have been the reason they were chosen.

Growing in Nazareth
Growing up in Nazareth
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In this second part of the study, we discuss another benefit of their love, that is, unity in understanding and performing parenting responsibilities. Examples illustrating their “unity in parenting” are evident in two sets of events that occurred during the childhood of Jesus. One set was in connection with the flight to Egypt and back to Israel. The other is in relation to their annual participation in the Passover festival. In all the events, their love for each other and love of God led to consistent understanding of their parenting roles and performing their responsibilities based on the understanding.

Their interactions can be understood better by considering parenting as a husband-wife ministry. God called Mary and Joseph to the ministry of parenting the Messiah. Initially, Mary was the primary (or “first primary”) in the ministry and Joseph was the supporter (or “second primary”). Mary’s responsibility at the initial stage was to carry the pregnancy and Joseph’s was to support her wholeheartedly so together they nurtured the unborn child through birth. However, their roles switched after the child was born.

Angel instructs Joseph
Angel instructs Joseph
TheGlobalGospel.org FreeBibleImages.org

God recognized Joseph as the family leader, communicated child care instructions to him, and thereby charged him with leading the husband-wife team to implement the instructions. They remained united in implementing the instructions, completing each task successfully without any indication of disagreement. Also, their performance indicates they communicated effectively to determine steps toward completing the instructions. Love of each other and love of God led to effective communication, understanding their responsibilities, and performing the responsibilities to accomplish the objective.

If parenting is a husband-wife ministry, then other kinds of husband-wife ministry can benefit from the parenting experience of Mary and Joseph. In every case, unity in ministry based on love of each other and love of God will lead to understanding and recognizing responsibilities and performing them seamlessly to accomplish the objectives of the ministry. Furthermore, we note their unity in parenting led to fulfilling God’s purpose for the child as prophesied through the Scriptures: “Out of Egypt I called My Son” [Matthew 2:15] and “He shall be called a Nazarene” [Matthew 2:23]. In the same way, unity in ministry will lead to a husband-wife team fulfilling God’s purpose for their ministry.

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David Proclaims Civil Rights Principle

Responding to Adversity—
Base Burnt, Flocks and Families in Captivity

We discuss a biblical event to illustrate that God could use adversity to guide a person to greater purpose. The adversity of follower families taken captive from his base led David to an opportunity to enunciate principles of basic civil rights and responsibilities. To respond to the adversity, he sought and received direction from God, pursued and caught up with the raiders, defeated them in a battle, and recovered everything and people taken from his base. Also, as he worked toward the rescue, he evaluated and disposed of issues as they arose; such as letting two hundred of his men that were exhausted return to base while four hundred continued in the pursuit. By so doing, he set the stage for resolving a dispute on sharing battle proceeds, which led to his ruling on civil rights and responsibilities.

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An adversity could present opportunities for greater accomplishment. We discuss an example in David’s rescue of follower families captured from his base by a raiding party. The rescue led him to define basis for civil rights and responsibilities while settling a dispute on sharing battle proceeds among his people.

Recovered all plus more
Recovered all plus more
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David and his men had left their base in Philistine territory to present themselves to fight alongside their Philistine host. However, the Philistines refused their offer and asked them to return to their base. On their return, they found their base raided, burnt, and plundered and their families taken captive by the raiders. David sought and received God’s direction, pursued and caught up with the raiders, defeated them in a fierce battle, recovered all that was taken from his base including family members, and took additional plunder. Subsequently, the plunder opened an opportunity for David. To settle a dispute among his people on sharing the plunder, he made a ruling that became a lasting foundation for the interpretation of basic civil rights and responsibilities.

The study provides opportunity for increased understanding that God may use an adversity to guide a person toward greater purpose. Therefore, seek his direction in every adversity. He establishes a way to communicate with every person and will respond to guide you if you seek his direction. Recognizing potential opportunities in an adversity will motivate a person to respond positively by seeking direction from God to defeat the adversity and any temptation that it might represent.

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Consistent Message with Tailored Delivery Strategy

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Communication Strategy for the Gospel

© Mazirama | Dreamstime.com
© Mazirama | Dreamstime.com

This bible study examines Paul’s communication strategy for the gospel. He tailored the message delivery for each audience while keeping the message consistent. The strategy is applicable in several areas of present-day human interaction. We examine several examples from Paul. He delivered a consistent message of the gospel in his ministry but tailored the messaging strategy for his audience. As he explained in his letter to the Corinthians [1 Corinthians 9:19–23], he identified with and blended into the audience as appropriate in order to tailor the2016-03-20_Paul_FreeButSlaveToAll messaging to reach as many as he could. He translated and arranged the message to a form that the audience was conditioned to receive while maintaining the content. We illustrate his tailored approach using four examples of his messaging during the First and Second Missionary Journeys.

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God Does Not Show Favoritism: Peter Visits Cornelius

Salvation for All: Jews and Non-Jews Alike

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This bible study focuses on the interaction between Peter and Cornelius, based on Acts 10 and 11. Their meeting marked the first time of taking the gospel to non-Jews (i.e., Gentiles). God prepared Cornelius for the meeting by sending an angel in human form through a vision to advise him to send for Peter. He prepared Peter also.

First, he told Peter through a vision that he should not reject any person that God has accepted. Second, the Holy Spirit told Peter to accept Cornelius’s invitation. During the meeting, witnessed by several friends and relatives of Cornelius and a few Jewish believers that accompanied Peter, the Holy Spirit came on all that heard Peter’s message, just like on the apostles at Pentecost.

Peter later returned to Jerusalem and faced criticism for interacting with uncircumcised men. He justified his actions in detail and explained that Jewish believers could not reject non-Jews that God accepted, because God had shown through his meeting with Cornelius that salvation through Christ is for all people—Jews and non-Jews alike. His explanations were satisfactory as the believers praised God for granting salvation to non-Jews.

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