Tag: Cornelius

Receiving God Guidance and Directive

Living in the Image of God M05S05

The bible provides understanding that God can communicate with an individual using several methods and chooses the method that is effective for a person and circumstance. In one example, he sent an angel to Philip to deliver a directive regarding interaction with an Ethiopian and, later, provided a second instruction directly to Philip through the Holy Spirit. In a second example regarding the Peter-Cornelius meeting; God sent an angel to Cornelius in a vision to deliver a directive that he should invite Peter to his home; interacted with Peter in a vision to convey a message that Gentiles are entitled to receive the Gospel; and later informed Peter through the Holy Spirit to accept an invitation from three men that had arrived to see him. In the interactions, God used two different methods to communicate two messages of different complexity to the same person. The study includes Paul’s letter to the Corinthians: that every person can receive the Holy Spirit; who connects directly to the Spirit of God, receives instructions from God, and interprets the instructions to provide God guidance and directives.

Receiving God Guidance and Directive 27:01

In this bible study, we discuss several examples to understand that God communicates with individuals using several methods. He chooses the method of communication that is effective for a person and circumstance.

We discuss an example regarding interactions between the apostle Philip and the Ethiopian Minister of the Treasury, when Philip received God guidance and directive to meet and interact with the minister, for the purpose of delivering the Gospel to him. God provided the instructions to Philip using two methods of communication, for the same person in different circumstances. First, he sent an angel to Philip to deliver the initial directive. Second, he delivered an instruction to Philip directly through the Holy Spirit.

In a second example, we discuss interactions regarding a meeting between Peter and Cornelius, when God sent Peter to deliver the Gospel to Cornelius. To prepare Cornelius for the meeting, God sent an angel to him in a vision to deliver a directive that he should invite Peter to his home. Thereafter, God used two encounters to prepare Peter. First, he interacted with Peter in a vision to convey a philosophical message that Gentiles (i.e., non-Jews) are entitled to receive the Gospel. Second, he informed Peter through the Holy Spirit that three men had arrived to deliver an invitation to him, the invitation was of God, and he should accept. In the interactions with Peter, God used two different methods to communicate two messages of different complexity to the same person.

The study concludes with information from Paul’s letter to Corinthians, regarding communication with God through the Holy Spirit. He informed the Corinthians, and us today, that every person can receive the Holy Spirit. Further, the Holy Spirit connects directly to the Spirit of God, receives instructions from God, and interprets the instructions to provide God guidance and directives to the person. Thus, every person can receive and follow God guidance and directives. Please watch the video discussion for more information regarding communicating with God through the Holy Spirit.

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Human Interaction with God

Living in the Image of God Module 01 Session 01

God creates every person as channel for his interactions with others. He can interact with a person directly but often chooses to channel his interaction through other people. We discuss Peter-Cornelius meeting to draw examples of direct interaction with God and the Parable of the Good Samaritan as an illustration of God directing human assistance through another person to a person in need. He creates every person with opportunities and capabilities to function as his representative among other people, will call a person to represent him at a point of need, and another person if a call recipient declines.

Living in the Image of God Module 01 Session 01

God can interact directly with a person: through a vision, through the Holy Spirit, or through other manifestations of his presence. Also, he can and often interacts with a person indirectly through other people. He chooses any person as channel for his interactions with others. He often offers the opportunity to a person by placing a need in his/her path. If the person declines, like the priest and Levite in the Parable of the Good Samaritan, God offers the opportunity to another person he chooses. We discuss examples from Peter-Cornelius interactions where God shows he has several options to interact directly with a person. Furthermore, we discuss the Parable of the Good Samaritan as an illustration of God choosing a person to care for another person on his behalf.

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Christian Basis for Race Relations

No Place for Racism Among Christians

Through his covenant with Abraham and elaboration of the covenant in the gospel according to John, God establishes a uniform criterion for the status of every person before him, irrespective of race. He explained the criterion further in interactions between Peter and Cornelius, where he poured out the Holy Spirit without regard to racial, national, cultural, or other differences among the people. He mandates every person to accept and interact with others the same way he would: without regard to race, nationality, geographical extraction, physical features, gender, or any other categorization. Therefore, racism or racial discrimination is a human failure and has no place among people that believe in God.

God to all that worship and serve him
God to all that worship and serve him theglobalgospel.org freebibleimages.org

We digress somewhat from our scheduled study in order to participate in the on-going discussion of race relations occasioned by events in the United States of America. We focus our contribution on understanding God’s purpose for multiracial interactions and relationships based on accounts in the bible. God creates people into categories based on race, nationality, geographical location, physical features, gender, and others. However, none of these categorizations has any effect on a person’s status before God. Instead, his covenant with Abraham and explanation of the covenant in the gospel according to John establish the equality of all people under God, irrespective of race or any other categorization.

Furthermore, interactions between Peter and Cornelius clearly explain God’s purpose for race relations. During Peter-Cornelius meeting in Caesarea, God poured out the Holy Spirit on Cornelius and his relations and friends the same way that he did on Jewish followers of Jesus at Pentecost. Racial, national, cultural, or other differences between Jews and Gentiles did not matter to God and should not matter among his people.

Comfortable among others
Comfortable among others
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Also, as we discuss in Following God Schedule by Living in His Image, God creates every person to represent him in interactions among people: to convey his presence and impact as if he was there physically in human form. Therefore, he mandates every person to accept and interact with others the same way he would, without regard to race, nationality, geographical extraction, physical features, gender, or any other categorization. Racism or racial discrimination is a human failure before God. Any person that rejects, demeans, or in any way discriminates against another person on the basis of race has failed in God’s purpose of Let Us make man in Our image… [Genesis 1:26].

Further, as we discuss in Equality Under the Law—Saul Terminated as King, the punishment of Saul in interaction with Amalekites underscores equality under the law as God’s mandate.

Samuel rebukes Saul [1 Sam 15:23]
Sweet Publishing FreeBibleImages.org
God terminated Saul as king of Israel because he departed from God’s command in executing judgment against Amalek. Instead of destroying all as he was commanded, he spared “everything that was good” for special treatment while selecting the “despised and worthless” for total destruction. Based on the swift termination of Saul’s kingship following the incident, we learn that God will not condone discriminatory application of the law. The principle of equality under the law is part of God’s mandate and means the law of a people must apply equally to all, irrespective of race, status in the society, or any other categorization.

First, we discuss God’s covenant with Abraham and elaboration of the covenant in the gospel according to John to understand the status of a person before God is determined based on a uniform criterion and choice available to every person. Second, we discuss Peter-Cornelius interactions to understand God accepts every person that believes in him and wants us to do the same without regard to race or any other categorization. Third, we discuss the termination of Saul as king of Israel following his interaction with Amalekites to understand equality under the law as God’s mandate.

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David Proclaims Civil Rights Principle

Responding to Adversity—
Base Burnt, Flocks and Families in Captivity

We discuss a biblical event to illustrate that God could use adversity to guide a person to greater purpose. The adversity of follower families taken captive from his base led David to an opportunity to enunciate principles of basic civil rights and responsibilities. To respond to the adversity, he sought and received direction from God, pursued and caught up with the raiders, defeated them in a battle, and recovered everything and people taken from his base. Also, as he worked toward the rescue, he evaluated and disposed of issues as they arose; such as letting two hundred of his men that were exhausted return to base while four hundred continued in the pursuit. By so doing, he set the stage for resolving a dispute on sharing battle proceeds, which led to his ruling on civil rights and responsibilities.

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An adversity could present opportunities for greater accomplishment. We discuss an example in David’s rescue of follower families captured from his base by a raiding party. The rescue led him to define basis for civil rights and responsibilities while settling a dispute on sharing battle proceeds among his people.

Recovered all plus more
Recovered all plus more
Sweet Publishing | freebibleimages.org

David and his men had left their base in Philistine territory to present themselves to fight alongside their Philistine host. However, the Philistines refused their offer and asked them to return to their base. On their return, they found their base raided, burnt, and plundered and their families taken captive by the raiders. David sought and received God’s direction, pursued and caught up with the raiders, defeated them in a fierce battle, recovered all that was taken from his base including family members, and took additional plunder. Subsequently, the plunder opened an opportunity for David. To settle a dispute among his people on sharing the plunder, he made a ruling that became a lasting foundation for the interpretation of basic civil rights and responsibilities.

The study provides opportunity for increased understanding that God may use an adversity to guide a person toward greater purpose. Therefore, seek his direction in every adversity. He establishes a way to communicate with every person and will respond to guide you if you seek his direction. Recognizing potential opportunities in an adversity will motivate a person to respond positively by seeking direction from God to defeat the adversity and any temptation that it might represent.

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God Does Not Show Favoritism: Peter Visits Cornelius

Salvation for All: Jews and Non-Jews Alike

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This bible study focuses on the interaction between Peter and Cornelius, based on Acts 10 and 11. Their meeting marked the first time of taking the gospel to non-Jews (i.e., Gentiles). God prepared Cornelius for the meeting by sending an angel in human form through a vision to advise him to send for Peter. He prepared Peter also.

First, he told Peter through a vision that he should not reject any person that God has accepted. Second, the Holy Spirit told Peter to accept Cornelius’s invitation. During the meeting, witnessed by several friends and relatives of Cornelius and a few Jewish believers that accompanied Peter, the Holy Spirit came on all that heard Peter’s message, just like on the apostles at Pentecost.

Peter later returned to Jerusalem and faced criticism for interacting with uncircumcised men. He justified his actions in detail and explained that Jewish believers could not reject non-Jews that God accepted, because God had shown through his meeting with Cornelius that salvation through Christ is for all people—Jews and non-Jews alike. His explanations were satisfactory as the believers praised God for granting salvation to non-Jews.

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