We discuss three biblical examples to illustrate that God may send message to a child as a clear instruction to the parent on behalf of the child. One example is drawn from God’s instruction to Abraham regarding circumcision of male offspring, the second from his instruction to Rebekah regarding Jacob-Esau relationship, and the third from his instruction to Joseph (earthly father of Jesus) regarding the flight to Egypt and back to Israel to protect baby Jesus from King Herod’s massacre of male children.
We continue our bible study series on parent-child relationships, focusing initially on the understanding that God sends messages to children through their parents. The study purpose is to increase awareness of the potential significance of parent-child interactions as among the mechanisms through which a parent passes critical guidance to a child. As we discuss in a previous bible study under Call of Samuel Example, God’s message to a child through the parent could be in the form of a clear instruction to the parent or a hidden instruction. In the case of a hidden instruction, God prompts a parent with information the parent passes to the child with neither parent nor child knowing at the time that the information is indeed a message from God. The current study focuses on messages delivered as clear instruction to a parent.
The example regarding Call of Samuel appears to be a mixture of the two forms. We will discuss hidden-instruction examples in subsequent bible studies.
In the current study, we discuss three examples of God’s message to a child delivered as a clear instruction to the parent. A characteristic of such message is the parent has responsibility to implement the instruction either directly for the child or by guiding the child through the implementation. The first example is drawn from God’s instruction to Abraham regarding circumcision of male offspring, the second from his instruction to Rebekah regarding Jacob-Esau relationship, and the third from God’s instruction to Joseph (earthly father of Jesus) regarding the flight to Egypt and back to Israel. Each of the examples discusses a clear instruction to a parent on behalf of a child.
FAITHFUL FOLLOWER AND COMPASSIONATE HOST Lot assisted Abraham on a mission to establish homeland for Christ’s ancestry and earned a stake in God’s promise that “all peoples on earth will be blessed through you.” Several generation’s later, his descendant Ruth married Abraham’s descendant Boaz and both became grandparents in the lineage of Christ. Lot performed an act of righteousness by providing food, shelter, and protection in Sodom to angels that he thought were ordinary strangers. His compassion to the “strangers” positioned him to benefit from Abraham’s intercession, whereby God promised to not sweep the righteous away with other inhabitants of Sodom and Gomorrah. God saved Lot on account of Abraham as he destroyed the twin city.
We continue our study series on Ruth by looking back in her ancestry to understand interactions between Lot and Abraham in relation to God calling Abraham (then Abram) to a special mission and Lot’s interactions with his community prior to the destruction of Sodom and Gomorrah. We are interested in Lot because he was father of the Moabites and therefore progenitor of Ruth’s lineage.
FAITHFUL FOLLOWER Lot assisted Abraham on his mission to Canaan and worked with him until their peaceful separation: “Go from your country, your people and your father’s household to the land I will show you” [Genesis 12:1]. As we discuss in a previous bible study (Leading or Following: Right Heart for Strategic Alliance), Christ taught several generations later that God rewards faithful followers: people that assist in his mission and contribute to its fulfillment. Therefore, by following and working with Abraham on a mission to establish a home for Christ’s ancestry, Lot placed himself in position to partake in God’s promise to Abraham that “all peoples on earth will be blessed through you” [Genesis 12:3].
INTERCESSION God revealed himself in human form to Abraham, told him about his judgment on Sodom and Gomorrah, and promised to offer the people one more opportunity to repent: “I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know” [Genesis 18:21]. Abraham interceded on behalf of the people and God promised to save the city if enough people showed themselves righteous. Lot was saved on account of Abraham’s intercession because he showed compassion to angels that he thought were ordinary strangers. However, other inhabitants of Sodom did not take advantage as they confirmed themselves wicked by seeking to attack and molest the “strangers.”
COMPASSION Lot’s compassion to the two strangers endeared him to God and contributed to he and his daughters being saved as God destroyed Sodom and Gomorrah. God offered a final opportunity for repentance to the people through two angels that visited them in human form. Lot saw the two strangers in the evening, offered them shelter and food, and stood his ground to protect them as Sodomites descended on his house from every direction to attack and molest the strangers: “But don’t do anything to these men, for they have come under the protection of my roof” [Genesis 19:8]. God saved Lot and his family when he destroyed the city with all inhabitants.
The responsibilities of a head of household include spiritual commitment and prayer on behalf of the household. We can understand this based on interactions among Paul, Silas, the city jailer, and a lady Lydia; in Philippi during the Second Missionary Journey. Paul and Silas found themselves in jail, where an act of compassion by Paul touched the jailer spiritually and prepared him to receive the gospel. When he asked what he needed to do to be saved, Paul and Silas advised him to make a spiritual commitment to the Lord Jesus on behalf of himself and his household.
The concept of household spiritual commitment by the head goes back to God’s covenant with Abraham, reiterated to Jacob at Bethel, and renewed at Shechem by Joshua and representatives of all Israel. Furthermore, we learn about prayer by head of household, ministering by compassion, and other principles applicable to present-day human interactions and relationships.