Tag: Compassion

Shunammite Woman Overcomes Adversity

Compassion, Faith, and Persistent Prayer

The Shunammite woman’s compassion for a stranger led her to man of God Elisha, who prayed for her so she was blessed with a son. Later, when the son died unexpectedly, her unwavering faith and persistent prayer by Elisha restored the son to life. Subsequently, she lost her home and land while living abroad to escape a seven-year famine. However, all her losses and more were restored because she was a living testimony of Elisha’s work. On two occasions she lost something she treasured but her loss was restored in full each time because of unwavering faith and persistent prayer.

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We continue our study series on Responding to Adversity with a discussion of interactions between the Shunammite woman and Prophet Elisha, among other (third-party) participants. The interactions began with the woman’s compassion toward a stranger that turned out to be Prophet Elisha and continued with the woman receiving an unexpected but welcome blessing through the birth of a son.

Map showing Shunem and Mt Carmel
Map showing Shunem and Mt Carmel
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However, the blessing appeared to turn into adversity when the son died after a brief illness. She responded with unwavering faith that she expressed in part by seeking out Elisha at Mount Carmel and insisting that he return to his “sanctuary” at her home in Shunem to ensure her son was restored to life. Elisha obliged, returned to the sanctuary, and prayed persistently until the child came back to life.

Several years later, the woman lost her home and land when she and her household relocated to a foreign land to escape a seven-year famine. However, when the king realized she was a living testimony of Elisha’s work (the woman whose son was restored from death), he ordered full restoration of everything she lost while she was away. Therefore, on two different occasions, the Shunammite woman lost something she treasured but the loss was restored in full because of her unwavering faith, human effort, and persistent prayer.

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Living to Receive God’s Intervention—Lesson from Life of Ruth

LIVING TO RECEIVE GOD’S INTERVENTION We learn through the life of Ruth that living in the image of God prepares a person to receive God’s intervention. She inherited an opportunity to receive a grand blessing because of being a descendant of Lot. However, the opportunity alone would not have been enough. She positioned herself to receive fulfillment of the promise by living in the image of God; which manifested through her compassion, humility, sensitivity to needs around her, and persistent diligence in doing what she could to provide for the needs. Ruth married Abraham’s descendant Boaz; they had a son Obed, grandfather of David; and, thus established a family to link the lineage of Abraham and the lineage of Lot to David, a great grandfather in the lineage of the Messiah. Therefore, we learn through her life that living in the image of God prepares a person to receive God’s intervention, even fulfillment of inherited blessing.

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We conclude the study series on Ruth by looking back at her life as an illustration that living in the image of God prepares a person to receive God’s intervention. Ruth inherited an opportunity to become a channel for fulfillment of God’s promise to Abraham, because her ancestral father Lot was co-beneficiary of the promise by following and assisting Abraham on a mission to establish homeland and ancestry for the Messiah. However, the opportunity alone would not have been enough to ensure fulfillment of the promise through Ruth. Her life includes several events in which she took specific action that brought her closer to fulfillment of the promise but could have diverted her away from it if she had behaved differently. Understanding the Godliness of her choice in each case helps us learn that living in the image of God prepares and positions a person to receive God’s intervention.

Sharing food to a multitude
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As we discussed in a previous bible study under Keeping Watch, living in the image of God implies representing God in every human interaction such that your actions and words radiate Godliness and provide opportunities for other people to feel God. Living in the image of God implies a person fulfills responsibilities as God’s provider assistant, willingly and diligently providing service to benefit others when God places a need in his/her path, or accepting service provided by others with heart-felt appreciation and happiness.

The life of Ruth provides specific examples of living in the image of God. First, she chose to live as a widow in order to comfort and assist her mother-in-law to cope with severe adversity. The choice brought her to Bethlehem from her home country of Moab. Second, her humility and sensitivity to the needs of her family led her to seek opportunity to glean for leftover grains. The search brought her to Boaz’s farm. Third, Boaz granted her preferential gleaning access in his field because of her humility, politeness, diligence and persistent effort; and his prior knowledge of her positive interactions with Naomi. In each of these events, she did something positive that advanced her toward ultimately meeting and marrying Boaz, with whom she established an ancestral link in the lineage of the Messiah.

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Saved from Sodom—Faithful Follower and Compassionate Host



FAITHFUL FOLLOWER AND COMPASSIONATE HOST Lot assisted Abraham on a mission to establish homeland for Christ’s ancestry and earned a stake in God’s promise that “all peoples on earth will be blessed through you.” Several generation’s later, his descendant Ruth married Abraham’s descendant Boaz and both became grandparents in the lineage of Christ. Lot performed an act of righteousness by providing food, shelter, and protection in Sodom to angels that he thought were ordinary strangers. His compassion to the “strangers” positioned him to benefit from Abraham’s intercession, whereby God promised to not sweep the righteous away with other inhabitants of Sodom and Gomorrah. God saved Lot on account of Abraham as he destroyed the twin city.

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We continue our study series on Ruth by looking back in her ancestry to understand interactions between Lot and Abraham in relation to God calling Abraham (then Abram) to a special mission and Lot’s interactions with his community prior to the destruction of Sodom and Gomorrah. We are interested in Lot because he was father of the Moabites and therefore progenitor of Ruth’s lineage.

Abram's journey from Haran
Abram’s journey from Haran
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FAITHFUL FOLLOWER Lot assisted Abraham on his mission to Canaan and worked with him until their peaceful separation: “Go from your country, your people and your father’s household to the land I will show you” [Genesis 12:1]. As we discuss in a previous bible study (Leading or Following: Right Heart for Strategic Alliance), Christ taught several generations later that God rewards faithful followers: people that assist in his mission and contribute to its fulfillment. Therefore, by following and working with Abraham on a mission to establish a home for Christ’s ancestry, Lot placed himself in position to partake in God’s promise to Abraham that “all peoples on earth will be blessed through you” [Genesis 12:3].

INTERCESSION God revealed himself in human form to Abraham, told him about his judgment on Sodom and Gomorrah, and promised to offer the people one more opportunity to repent: “I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know” [Genesis 18:21]. Abraham interceded on behalf of the people and God promised to save the city if enough people showed themselves righteous. Lot was saved on account of Abraham’s intercession because he showed compassion to angels that he thought were ordinary strangers. However, other inhabitants of Sodom did not take advantage as they confirmed themselves wicked by seeking to attack and molest the “strangers.”

COMPASSION Lot’s compassion to the two strangers endeared him to God and contributed to he and his daughters being saved as God destroyed Sodom and Gomorrah. God offered a final opportunity for repentance to the people through two angels that visited them in human form. Lot saw the two strangers in the evening, offered them shelter and food, and stood his ground to protect them as Sodomites descended on his house from every direction to attack and molest the strangers: “But don’t do anything to these men, for they have come under the protection of my roof” [Genesis 19:8]. God saved Lot and his family when he destroyed the city with all inhabitants.

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Ruth Joins Naomi—Faith Human Effort and Compassion



FAITH HUMAN EFFORT AND COMPASSION The account of Ruth joining Naomi in Moab and following her to Bethlehem illustrates interactions among faith, human effort, and compassion. Naomi’s family relocated to Moab to seek better life but experienced changes that brought bitterness and challenged her faith. However, the sojourn in Moab and subsequent return to Bethlehem placed her in position to receive God’s intervention through Ruth joining the family. Ruth’s compassion for Naomi brought her to Bethlehem where she faced uncertain but ultimately prosperous future.

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Ruth Joins Naomi
Faith Human Effort and Compassion

We begin a study series on Ruth, in which we examine her ancestry, entry into Naomi’s family in Moab, and subsequent relocation to Bethlehem; where she met and married Boaz, became the great grandmother of David and, therefore, a key link in the lineage of the Messiah. The series begins with Ruth joining Naomi’s family in Moab and returning to Bethlehem with Naomi. The family had relocated to Moab in search of better life but instead experienced calamity as Naomi’s husband and two sons died. Subsequently, her search for better life took her back to Bethlehem accompanied by her widowed daughter-in-law, Ruth.

Fateful departure. Family of Elimelech
Fateful Departure. Family of Elimelech
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FAITH AND HUMAN EFFORT We note that her sojourn in Moab and subsequent return to Bethlehem were driven by human effort: seeking to lift her family to more favorable life while in total submission to God. Because of her faith, she accepted the calamity that befell her family as an act of God and showed she relied entirely on God to help her through the crisis [Ruth 1:21]: “I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.” She considered herself “empty” because she did not know that her daughter-in-law Ruth that joined her family in Moab would go on to become a great grandmother in the lineage of the Messiah.

Her sojourn in Moab placed her in position to receive God’s intervention through Ruth joining her family. Her subsequent return to Bethlehem provided opportunity for Ruth to launch into a life that ultimately brought her into the role that God created for her. Naomi’s experience, therefore, provides an example of human effort and faith placing a person in position to receive God’s intervention.

COMPASSION Ruth, on her part, followed Naomi back to Bethlehem because of compassion. Naomi offered to release her from being a widow, thus providing her an opportunity to go home and seek new life. However, Ruth had compassion on Naomi and decided to remain loyal and committed to Naomi’s family. Therefore, she followed Naomi back to Bethlehem, choosing an uncertain life as widow. Later, she met Boaz in Bethlehem, married him, and together they gave birth to Obed, grandfather of David.

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Motivation for Righteousness—A Christ Teaching on Hypocrisy



Hypocrisy Doesn’t Please God: Even if it Pleases People

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LumoProject.com FreeBibleImages.org My father is always at work
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My father is always at work

Christ rejects hypocrisy and rebuked people against hypocrisy on several occasions. He rebuked people that presented themselves as worshiping God but were more concerned about promoting their authority or self-interest, people that asked questions to show off their knowledge instead of seeking to improve understanding, or people that focused on condemning others. We discuss his teaching on hypocrisy and examine circumstances in which he rebuked people against hypocrisy.

 

 

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The law forbids you to carry your mat on the Sabbat

Hypocrisy refers to a person’s motivation for an act of worship or righteousness. Is the action motivated by an understanding of God’s purpose in a given situation and desire to fulfill the purpose? Is one motivated by a desire to be recognized and admired or respected by other people? Hypocrisy could manifest in terms of a person professing a belief but their actions are inconsistent with what they profess. Also, hypocrisy could manifest in terms of self-righteousness, resulting in looking down on and judging others but failing to apply same rules and standards to self. Hypocrisy in worship often manifests as play acting, working behind a “mask,” and in general pretending to be something that the person really isn’t.

Christ’s teaching on hypocrisy could be summarized into a simple message: An act of worship or righteousness pleases God if it is motivated by a desire to worship him or serve people to fulfill his purpose. In contrast, an act of worship or righteousness does not please God if it is motivated by self-promotion, seeking human recognition, or any purpose other than serving God.

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Call to Compassion—Parable of the Sheep and the Goats



A Christ Teaching on Earning Blessing through Human Service

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This is the second of a two-part bible study on Christ’s teaching on the call to compassion. As we discussed in previous bible studies, God creates every person to be his provider assistant and assigns responsibilities to each of us through a call to compassion. Through the parable of the Good Samaritan (first part of the study at This_Link), Christ illustrates the circumstances of a call to compassion and what is expected from the chosen provider assistant. This bible study focuses on the parable of the Sheep and the Goats, where he provides a more general teaching on God’s call to compassion.

A mutual provider-receiver relationship results from God creating every person as his provider assistant. Through calls to compassion, he provides opportunities for every person to be a provider sometimes and receiver at other times. Christ uses the parable of the Sheep and the Goats to describe the responsibilities of a provider assistant, rewards for accepting a call to compassion by performing the assigned service, and punishment for declining the call by denying a service.

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HUMAN SERVICE God’s call to compassion is about human service. He assigns tasks to individuals to provide them opportunities to help others. A person earns blessing by providing the service or incurs punishment by declining. As we discussed previously at This_Link, earned blessing and incurred punishment accumulate and coexist as parallel promises from God, which he fulfills at his time, except that he will forgive a promise of punishment if the sinner repents and asks for forgiveness. Christ uses the parable of the Sheep and the Goats to explain that he will judge each of us based on our performance as his provider assistant. People that accept God’s call to compassion by providing services placed in their path will inherit eternal life. In contrast, people that decline the call by denying services placed in their path will inherit eternal punishment.

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Love through Compassion—Parable of the Good Samaritan



A Christ Teaching on Love, Compassion, and Neighbor

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Christ used the parable of the Good Samaritan to teach us about love, compassion, and neighbor. As we discussed in several previous bible studies such as at This_Link, God creates every person to be his provider assistant. He assigns responsibilities to each of us as his provider assistant through a call to compassion.

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LumoProject.com FreeBibleImages.org

Christ uses the parable of the Good Samaritan to describe potential circumstances of a call to compassion and what is expected of the provider assistant. Also, he uses the parable to underscore our freedom of choice to respond to a call to compassion by providing the needed service or to disobey by declining the call. Of course, there are rewards for obedience and punishment for disobedience that we will discuss in a future bible study.

In this bible study, we focus on Christ’s teaching through the parable of the Good Samaritan. We learn the meaning of a call to compassion, what is expected of the chosen provider assistant, and who is a neighbor. We also learn about the manifestation of love through compassion. In fact, one could say that Christ defined love through the parable. At the very least, he defined compassion as an effective manifestation of love. We discuss the meaning of compassion and its relationship with love. A call to compassion is an opportunity to perform our function (fulfill the purpose of our creation) as a channel for God’s compassion. Although he can do things for people in a supernatural way, he often prefers to use a natural approach by channeling his compassion through a human provider assistant. The parable of the Good Samaritan illustrates typical interactions between the service receiver and the provider assistant in a call to compassion.

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