Tag: Human effort

Individual Responsibility, Living in the Image of God

Individual Responsibility for Positive Human Interaction: Summary of Responsibilities

Living in the Image of God M04S11

Previous studies in this program lead to understanding that God assigns individual responsibilities to people based on creating every person to represent him in human interactions with others. He assigns individual responsibilities regarding positive reputation, i.e., visibility of human value; care and diligence, i.e., in a call to compassion; appreciation; peace; humility; protection of civil rights; and individual responsibilities regarding faith and human effort. We provide a condensed discussion of the responsibilities to better understand the human implications of Christ teaching regarding final judgment: that God will accept into his kingdom those, and only those, that perform their individual responsibilities in human interactions and relationships.

Individual Responsibility for Positive Human Interaction: Summary of Responsibilities 21:19

We learned in the preceding bible study (Individual Responsibility for Positive Human Interaction: Continuous Living) that God will accept into his kingdom those he judges as people that perform their individual responsibilities in human interactions and relationships. In contrast, he will not accept those he judges as people that decline their individual responsibilities. Also, we know that God assigns individual responsibilities based on creating every person to represent him in human interactions with others. This bible study provides a condensed discussion of the individual responsibilities based on previous studies in this program.

We discuss the individual responsibilities regarding positive reputation, i.e., visibility of human value; care and diligence, i.e., in a call to compassion; appreciation; peace; humility; protection of civil rights; and individual responsibilities regarding faith and human effort.

We discuss each of these aspects of the individual responsibilities in enough details to understand the human implications of Christ teaching regarding final judgment: that God will accept into his kingdom those that perform their individual responsibilities in human interactions and relationships; but will not accept those that decline the responsibilities; based on how he sees a person at the time. A more-detailed discussion of each aspect of the individual responsibilities is available at the Banking Blessings Ministry website under Individual Responsibility Series.

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Individual Responsibility, Living in the Image of God

Individual Responsibility Regarding Faith and Human Effort

Living in the Image of God M04S09

We discuss faith and human effort based on Christ interactions with his disciples during two storms on Sea of Galilee. In the first event, the disciples panicked in the storm and shifted focus from work to pray for miracle. He released a miracle to end their ordeal and scolded them for lack of faith. In the second event, the disciples focused on work but got distracted by the glory of his presence. He encouraged them to keep working and released a miracle to end their ordeal. The interactions convey a message that God sees and encourages human effort of those that work on his task. If your task is motivated by seeking to fulfill God’s purpose and your methods and approach are consistent with Living in the Image of God: then, your task belongs to God. Focus on doing what you can humanly do. He sees your struggles and difficulties and will guide you to victory when and how he chooses. He has never lost a battle and will not ever lose one, including yours.

M04S09 Individual Responsibility Regarding Faith and Human Effort 15:36

In this bible study, we discuss human relationship with God regarding faith, prayer, and human effort; based on Christ interactions with his disciples during two storms on the Sea of Galilee. In each event, Jesus sent the disciples to sail to a destination on the other side of the lake from their location: “That day when evening came, he said to his disciples, ‘Let us go over to the other side’” [Mark 4:35]. Similarly, in the second event: “Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd” [Mark 6:45]. Therefore, the account of each event begins by establishing clearly that the task of sailing to the other side of the lake was assigned by God to the disciples. He was with them physically during the first storm. In contrast, during the second storm, he was not with them physically at the beginning but joined them later.

Christ interactions with the disciples during the storms reveal God’s view of human behavior during a hardship associated with seeking to fulfill his purpose. The study enables an understanding of how faith, prayer, and human effort work together to help a person navigate through difficulties when working on a task of God. Both storms ended with a miracle. However, in the first storm, the disciples had panicked and shifted focus from work to pray for miracle. Jesus released a miracle to end their ordeal but scolded them for lack of faith. In the second storm, in contrast, the disciples focused on work but got distracted by the glory of his presence. He encouraged them to keep working and released a miracle to end their ordeal.

The interactions convey a message that God sees and encourages human effort in his tasks and will guide you to victory. He sees your struggles and difficulties and will intervene with miracle as he chooses. Therefore, if your battle belongs to God, focus on doing what you can humanly do. He will guide you to victory in his way and at his time.

We discuss Christ interactions with the disciples during the two storms to understand God’s promise for those that encounter difficulties while seeking to fulfill his purpose. Further, we discuss criteria for evaluating your task and any associated battles to determine if they belong to God.

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From the Gospel, Living in the Image of God

Persistent and Specific in Prayer

Living in the Image of God M03S18

Based on Jesus interactions regarding a blind man Bartimaeus, we learn the benefits of persistence and specificity in prayer and understand the individual responsibility to assist others in their prayer and effort. Bartimaeus was begging by the roadside when he realized Jesus was passing and recognized an opportunity to seek for better. His behavior illustrates persistence in prayer and human effort, even when others or circumstances appear to discourage you. Further, Christ’s question to Bartimaeus—What do you want me to do for you—is a call to every person to seek specificity in prayer, to understand your prayer purpose better and seek alignment of your purpose with God’s purpose. Also, his instruction to the other people underscores the individual responsibility to assist others in their prayer and effort.

Persistent and Specific in Prayer 9:38

In this bible study, we discuss Christ interactions regarding a blind man named Bartimaeus. We discuss what he told Bartimaeus regarding prayer and what he told others regarding their interactions with Bartimaeus. Based on the blind man’s behavior, we learn about recognizing an opportunity to seek for better through prayer and human effort. Also, we learn about persistence in prayer and effort even when other people or circumstances appear to discourage you.

Bartimaeus was sitting by the roadside begging when he realized that Jesus was passing, accompanied by his disciples and a large crowd. He raised his voice above the crowd and called for mercy from Jesus. Other people tried to discourage him but he persisted and raised his voice even louder. Jesus asked the others to call the blind man to him. The people recognized the invitation as an opportunity for Bartimaeus and called him to come to Jesus. When the blind man came, Jesus asked him: “What do you want me to do for you?” That is, he invited the blind man to be specific regarding what he needs from God. Bartimaeus responded with clarity and specificity: “Rabbi, I want to see.” Jesus healed him from blindness immediately.

Based on Christ interaction with the blind man, we learn about the need and discuss the benefits of specificity in prayer. Seeking specificity in prayer leads to better understanding of your prayer purpose and what you can humanly do regarding your need. Further, understanding your prayer purpose better will help in seeking to align your purpose with God’s purpose, thereby strengthening your faith. Also, based on Christ instruction to the other people, we learn about assisting others in their prayer and human effort.

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From the Gospel, Living in the Image of God

Compassion by Human Effort and Intercession

Living in the Image of God M03S04

Intercession and human effort by others can move God to grant favors to alleviate the suffering of another person. Therefore, a prayer for the needy will likely be more effective if intertwined with human effort to provide goods or service to alleviate the need. Four men, motivated by compassion and driven by faith, persevered to take a paralyzed neighbor to Jesus despite physical difficulties. Their faith, manifest through their effort, moved Jesus to forgive and heal the paralyzed man.

Compassion by Human Effort and Intercession 10:44

This bible study examines the events of Christ healing a paralyzed man: to understand that intercession and human effort by others can move God to grant favors to alleviate the need of another person. Jesus healed a paralyzed man because of the faith and effort of four men that brought the man to him. The four men recognized the need of the paralyzed man, committed to doing what they could to alleviate the need, believed he would be healed if they took him to Jesus, and persevered to take him to Jesus despite difficulties they encountered. Jesus was moved by their faith to forgive and heal the paralyzed man.

The account illustrates intercession motivated by compassion. The four men and their neighbors decided to take the paralyzed man to Jesus because they had compassion on him and believed that taking him to Jesus would be sufficient to obtain healing for him: “Some men came, bringing to him a paralyzed man, carried by four of them” [Mark 2:3]. They took him to Jesus physically at the time because Jesus was with them in human form. Today, they would have taken him to Jesus by praying for him: that is, by intercession.

Furthermore, the account illustrates that intercession often may need to be intertwined with human effort. That is, a prayer by others on behalf of the needy often will be more effective if intertwined with human effort directed at providing goods or service to alleviate the need. The men were determined to obtain healing for their paralyzed neighbor by taking him to Jesus, organized themselves for the effort, took the man to the site, and persevered against physical difficulties to accomplish their objective of getting him to Jesus. Their intercession, intertwined with human effort, conveyed their faith and compassion to Jesus. He was moved by their faith and effort to forgive the man his sins and heal him from paralysis: “When Jesus saw their faith, he said to the paralyzed man, ‘Son, your sins are forgiven’” [Mark 2:5].

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Responding to Adversity

Shunammite Woman Overcomes Adversity

Compassion, Faith, and Persistent Prayer

The Shunammite woman’s compassion for a stranger led her to man of God Elisha, who prayed for her so she was blessed with a son. Later, when the son died unexpectedly, her unwavering faith and persistent prayer by Elisha restored the son to life. Subsequently, she lost her home and land while living abroad to escape a seven-year famine. However, all her losses and more were restored because she was a living testimony of Elisha’s work. On two occasions she lost something she treasured but her loss was restored in full each time because of unwavering faith and persistent prayer.

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We continue our study series on Responding to Adversity with a discussion of interactions between the Shunammite woman and Prophet Elisha, among other (third-party) participants. The interactions began with the woman’s compassion toward a stranger that turned out to be Prophet Elisha and continued with the woman receiving an unexpected but welcome blessing through the birth of a son.

Map showing Shunem and Mt Carmel
Map showing Shunem and Mt Carmel
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However, the blessing appeared to turn into adversity when the son died after a brief illness. She responded with unwavering faith that she expressed in part by seeking out Elisha at Mount Carmel and insisting that he return to his “sanctuary” at her home in Shunem to ensure her son was restored to life. Elisha obliged, returned to the sanctuary, and prayed persistently until the child came back to life.

Several years later, the woman lost her home and land when she and her household relocated to a foreign land to escape a seven-year famine. However, when the king realized she was a living testimony of Elisha’s work (the woman whose son was restored from death), he ordered full restoration of everything she lost while she was away. Therefore, on two different occasions, the Shunammite woman lost something she treasured but the loss was restored in full because of her unwavering faith, human effort, and persistent prayer.

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Famous Persons

Conflict Resolution Example from Daniel

During his early years of captivity in Babylon, Daniel and three compatriots faced an internal conflict with fulfilling their commitment to worship and serve God while being obedient to King Nebuchadnezzar. The king had allotted them a daily ration of food and wine from his supply as part of their preparation to enter his elite service. However, Daniel believed the royal diet would compromise his relationship with God but also recognized he owed obedience to the king and his officials. We study Daniel’s interactions with the king’s staff to understand his approach to negotiating a peaceful resolution of the conflict.

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We begin a bible study series based on the experience of Daniel and three compatriots, Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abed-Nego), during their captivity in Babylon. This first session in the series focuses on understanding Daniel’s approach to peaceful resolution of a conflict triggered by the king’s diet requirement for Daniel and his friends.

Royal diet offer
Royal diet offer
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The king had placed them on a diet based on daily allotment from his own supply of food and wine to support a healthy and robust appearance as part of their training for the king’s service. However, Daniel believed consumption of such food or drink would compromise his relationship with God but also recognized he owed a duty of obedience to the king and his officials. He negotiated a peaceful resolution based on substituting a diet of vegetables and water for the king’s delicacies. Thus, he and his friends remained obedient to the king without engaging in any practice that could compromise their commitment to worship God.

The study provides opportunity to discuss some guiding principles of Christian mediation. As we discuss in a previous study under Christian Basis for Mediation: Part 2 of 2, Christian mediation requires a commitment to peaceful resolution motivated by God’s promise of blessing for peacemakers [Matthew 5:9]. Also, successful mediation often will include seeking knowledge and understanding of the facts and a resolution based on respect for the facts. Daniel’s approach to resolving the conflict appears based on similar principles and consists of the following.

  1. He was motivated to resolve the matter peacefully.
  2. He showed knowledge of the chain of command and recognized who had authority for each decision needed to resolve the conflict.
  3. He had faith of God providing a resolution but recognized the need to apply his human knowledge and capabilities while seeking God’s resolution.
  4. He identified the stakeholders and determined their expectations and how the expectations could be satisfied simultaneously.

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Famous Persons

Coping with Adversity—Lessons from Hannah and David

The first step in coping with adversity is to commit personally and wholeheartedly to worship and serve God. Resign to his resolution of the adversity, and commit to living in his image, representing him in every human interaction, such that your actions and words radiate Godliness and elicit positive response from others. Furthermore, resigning to the will of God may include applying human effort to accomplish what you can while seeking his intervention. God will intervene to guide us out of adversity but expects us to apply human effort as part of finding the solution. Because the nature and timing of his intervention are generally not known a priori, we have to actively seek solutions at the human level in order to position ourselves to receive and utilize his intervention.

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Samuel handed to Eli
Samuel handed to Eli
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We continue our study series on Samuel with a study focused on understanding how his mother Hannah coped with the adversity of childlessness. Hannah’s experience leading to the birth of Samuel was dominated initially by her bitterness due to not having a child after several years of marriage. Her husband’s other wife sought to take advantage of her condition. In contrast, her husband was kind and sympathetic and sought to comfort her into accepting barrenness. Hannah, therefore, was alone in seeking a solution to her problem. She dealt with the problem initially by nursing self-directed bitterness that she showed by weeping and often refusing food. However, one day during her family’s annual trip to worship at the tabernacle in Shiloh, she decided she could not continue to bear the problem in her heart. She took the problem to God in prayer and appeared to have left it with him because her demeanor changed completely after the prayer.

We examine her experience in this bible study to understand how she transitioned from wilting under the weight of childlessness to a feeling of being completely relieved of the problem even when there had been no humanly observable change in her situation. Also, we use the opportunity to revisit a previous bible study on David coping with adversity brought on him by virtue of a rebellion led by his son, Absalom. We see that lessons from Hannah’s experience and the lessons from David complement each other and provide useful insight into what a Christian can do to cope with adversity.

From both, we learn about wholehearted commitment to worship and serve God and total resignation to God’s resolution of the adversity in his way and at his time. From Hannah, we learn about living in the image of God as a manifestation of the commitment. And from David, we learn about diligence in human effort while resigned to seeking God’s solution through his intervention.

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Ruth and Naomi

Ruth Joins Naomi—Faith Human Effort and Compassion

FAITH HUMAN EFFORT AND COMPASSION The account of Ruth joining Naomi in Moab and following her to Bethlehem illustrates interactions among faith, human effort, and compassion. Naomi’s family relocated to Moab to seek better life but experienced changes that brought bitterness and challenged her faith. However, the sojourn in Moab and subsequent return to Bethlehem placed her in position to receive God’s intervention through Ruth joining the family. Ruth’s compassion for Naomi brought her to Bethlehem where she faced uncertain but ultimately prosperous future.

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Ruth Joins Naomi
Faith Human Effort and Compassion

We begin a study series on Ruth, in which we examine her ancestry, entry into Naomi’s family in Moab, and subsequent relocation to Bethlehem; where she met and married Boaz, became the great grandmother of David and, therefore, a key link in the lineage of the Messiah. The series begins with Ruth joining Naomi’s family in Moab and returning to Bethlehem with Naomi. The family had relocated to Moab in search of better life but instead experienced calamity as Naomi’s husband and two sons died. Subsequently, her search for better life took her back to Bethlehem accompanied by her widowed daughter-in-law, Ruth.

Fateful departure. Family of Elimelech
Fateful Departure. Family of Elimelech
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FAITH AND HUMAN EFFORT We note that her sojourn in Moab and subsequent return to Bethlehem were driven by human effort: seeking to lift her family to more favorable life while in total submission to God. Because of her faith, she accepted the calamity that befell her family as an act of God and showed she relied entirely on God to help her through the crisis [Ruth 1:21]: “I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.” She considered herself “empty” because she did not know that her daughter-in-law Ruth that joined her family in Moab would go on to become a great grandmother in the lineage of the Messiah.

Her sojourn in Moab placed her in position to receive God’s intervention through Ruth joining her family. Her subsequent return to Bethlehem provided opportunity for Ruth to launch into a life that ultimately brought her into the role that God created for her. Naomi’s experience, therefore, provides an example of human effort and faith placing a person in position to receive God’s intervention.

COMPASSION Ruth, on her part, followed Naomi back to Bethlehem because of compassion. Naomi offered to release her from being a widow, thus providing her an opportunity to go home and seek new life. However, Ruth had compassion on Naomi and decided to remain loyal and committed to Naomi’s family. Therefore, she followed Naomi back to Bethlehem, choosing an uncertain life as widow. Later, she met Boaz in Bethlehem, married him, and together they gave birth to Obed, grandfather of David.

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