The second part of the Beatitudes (third through eighth) identifies four cardinal responsibilities of Living in the Image of God: Humility toward others, compassion (care for others and sensitivity to the needs of others), motivation for righteousness based on commitment to God’s purpose, and individual responsibility for peace and righteousness. The Beatitudes proclaim God’s promise of blessing for a person that commits to these responsibilities and lives according to the commitment.
In the first part of the Sermon on the Mount, referred to as the Beatitudes, Christ proclaims God’s promise of blessing for every person that performs his/her responsibilities of representing God in interactions with others. As we discuss under Resources for Living in the Image of God, the first three Beatitudes describe resources that God provides to guide us whereas the last six (i.e., Beatitudes 3–8) describe the human responsibilities. There are four cardinal responsibilities.
Beatitude 3: Humility toward others.
Beatitudes 4 and 5: Compassion (i.e., care for others and sensitivity to the needs of others).
Beatitude 6: Motivation for righteousness based on commitment to God’s purpose.
Beatitudes 7 and 8: Individual responsibility for peace and righteousness.
We discuss each of the cardinal responsibilities briefly in this bible study and provide more detailed discussion in future studies.
The Beatitudes describe the responsibility of every person to represent God in interactions with others and resources to empower a person to perform the responsibility. The first three Beatitudes explain how to access the resources: commit to God’s purpose of representing him in human interactions; recognize and accept total dependence on him; seek him in recognition of total dependence; and humble yourself before him that he may provide, guide, and direct your human capabilities to accomplish tasks that he assigns to you. The Holy Spirit will lead you to receive and follow God’s guidance and direction every time in every situation.
In the Sermon on the Mount, Christ explains every person’s responsibility to represent God in interactions with others. The first part of the sermon, referred to as the Beatitudes, describes the responsibility, God’s promise of blessing for those that perform the responsibility, and resources that he provides to empower every person to perform the responsibility. The first three Beatitudes describe how to access the resources (more detail under Following God Schedule by Living in His Image 2of2). The last six (i.e., Beatitudes 3–8) describe the responsibility in terms of God’s purpose for human interactions and relationships. This bible study focusses on accessing the resources.
The Sermon on the Mount provides guiding principles (The Beatitudes) and explains the essence of Living in the Image of God. The first three Beatitudes describe commitment to following God’s direction through humility and repentance in order to perform the responsibilities of representing him in human interactions. The third through eighth describe the value of humility, care and sensitivity to the needs of others, motivation for being good, and individual responsibilities in the pursuit of peace and righteousness. Further, Christ explains in the second part of the sermon that God creates every person with an intrinsic capability to be good to others and motivate and preserve their goodness. Similar to the intrinsic quality of salt to enhance and preserve the goodness of food. He expects every person to radiate positive impact in human interactions, similar to a light source radiating light, so that people may benefit and glorify God for each other.
The Sermon on the Mount [Matthew 5–7] was Christ’s formal teaching to explain God’s purpose for human interactions. He declared the guiding principles in The Beatitudes; described the essence of God’s purpose for human interactions using the Salt of the Earth imagery; and discussed several examples to explain God’s expectations in interactions among people.
As we discuss previously in Part 1 of this study (Following God Schedule by Living in His Image 1of2), God creates every person to represent him in interactions with others: to convey his presence and impact as if he was there physically in human form. Through formal teaching in the Sermon on the Mount and parables, physical examples, and interactions with his disciples and others during his human ministry, Christ provides guiding principles and describes the essence of Living in the Image of God—to fulfill God’s purpose for every person to be his representative (aka ambassador) in interactions with others. Those that live according to the principles will follow God’s Schedule and receive fulfillment of his promise. In contrast, those that depart from the principles will depart from the schedule.
We discuss the Sermon on the Mount to understand Living in the Image of God based on Christ teaching of the guiding principles in The Beatitudes and the essence in the Salt of the Earth teaching.
Banking Blessings Ministry welcomes you to 2020. We pray for husband-wife interactions and relationships based on understanding God’s intentions for husband-wife leadership. We discuss our understanding based on biblical accounts of family interactions, with more detail regarding the Shunammite couple that illustrate honor and support of family leadership. The Shunammites illustrate effective management of family affairs based on seeking solutions instead of fault, apportioning responsibilities instead of blame, and establishing methods instead of guilt. This approach helped the Shunammites’ union to be harmonious and effective and will work equally well for any modern-day husband-wife union.
For the year 2020 and beyond, we pray for husband-wife interactions and relationships based on deeper understanding of God’s intentions for family leadership. Therefore, we begin our studies this year with a discussion of leadership of husband-wife union: to share understanding and inspire positive husband-wife interactions. We use examples from the bible to explain that God created marriage to combine man and woman in a union of seamless complements, channels overall leadership of the union through the husband, and often assigns the wife leader and custodian of critical information in specific matters. We focus on accounts from the Shunammite couple to illustrate that a husband-wife union will be harmonious and effective if it honors and supports (1) husband’s overall leadership of the union and (2) wife’s potential leadership and custodianship of critical information in specific matters. In contrast, the union will be disharmonious and ineffective when honor or support for family leadership is lacking.
Hannah’s prayer aligned with God’s purpose and resulted in the birth of Samuel to lead the beginning of a new phase in the life of Israelites. She did not “know” God’s purpose to align with it by any deliberate human choice. Instead, the misery she felt from childlessness and her resignation to God as the only source of relief caused her to lift her spirit toward God, close enough to be guided to a spiritual understanding of her need that was consistent with God’s purpose. Based on her interactions with people and with God regarding the birth of Samuel, we learn about petitioning directly to God, respect for priestly authority, humility, and interacting with a fellow human being facing adversity.
Interactions regarding the birth of Samuel provide opportunities to learn about petitioning directly to God, respect for priestly authority, humility, and interacting with a fellow human being facing adversity. Hannah was grieved of childlessness and a feeling of loneliness due to people around her either seeking advantage from her adversity or asking her to accept the condition as a sentence to barrenness.
However, she did not succumb. Instead, she sought relief from God. In a moment of intensely focused prayer, she petitioned God directly and asked for a son that will be dedicated to serving God full time through all his life. Her prayer aligned with God’s purpose for a spiritual leader to unify Israelites through the next phase of their development. Though she petitioned God directly in the presence of Chief Priest Eli, when Eli scolded her for what he thought was drunkenness, she responded with humility and promise of obedience that moved Eli to join her prayer without knowing her prayer points. God granted her request in the form of the man we know today as Samuel.
LIVING TO RECEIVE GOD’S INTERVENTION We learn through the life of Ruth that living in the image of God prepares a person to receive God’s intervention. She inherited an opportunity to receive a grand blessing because of being a descendant of Lot. However, the opportunity alone would not have been enough. She positioned herself to receive fulfillment of the promise by living in the image of God; which manifested through her compassion, humility, sensitivity to needs around her, and persistent diligence in doing what she could to provide for the needs. Ruth married Abraham’s descendant Boaz; they had a son Obed, grandfather of David; and, thus established a family to link the lineage of Abraham and the lineage of Lot to David, a great grandfather in the lineage of the Messiah. Therefore, we learn through her life that living in the image of God prepares a person to receive God’s intervention, even fulfillment of inherited blessing.
We conclude the study series on Ruth by looking back at her life as an illustration that living in the image of God prepares a person to receive God’s intervention. Ruth inherited an opportunity to become a channel for fulfillment of God’s promise to Abraham, because her ancestral father Lot was co-beneficiary of the promise by following and assisting Abraham on a mission to establish homeland and ancestry for the Messiah. However, the opportunity alone would not have been enough to ensure fulfillment of the promise through Ruth. Her life includes several events in which she took specific action that brought her closer to fulfillment of the promise but could have diverted her away from it if she had behaved differently. Understanding the Godliness of her choice in each case helps us learn that living in the image of God prepares and positions a person to receive God’s intervention.
As we discussed in a previous bible study under Keeping Watch, living in the image of God implies representing God in every human interaction such that your actions and words radiate Godliness and provide opportunities for other people to feel God. Living in the image of God implies a person fulfills responsibilities as God’s provider assistant, willingly and diligently providing service to benefit others when God places a need in his/her path, or accepting service provided by others with heart-felt appreciation and happiness.
The life of Ruth provides specific examples of living in the image of God. First, she chose to live as a widow in order to comfort and assist her mother-in-law to cope with severe adversity. The choice brought her to Bethlehem from her home country of Moab. Second, her humility and sensitivity to the needs of her family led her to seek opportunity to glean for leftover grains. The search brought her to Boaz’s farm. Third, Boaz granted her preferential gleaning access in his field because of her humility, politeness, diligence and persistent effort; and his prior knowledge of her positive interactions with Naomi. In each of these events, she did something positive that advanced her toward ultimately meeting and marrying Boaz, with whom she established an ancestral link in the lineage of the Messiah.
GODLINESS OPENS OPPORTUNITIES Ruth’s interactions with the community during her first season in Bethlehem highlight humility, politeness, respect for authority, sensitivity to needs around her, and persistent effort at contributing what she could to alleviate the needs. The interactions opened opportunities for her to step into the life for which she is known today. As we discuss in a subsequent bible study, the events that happened during this time led to Ruth marrying Boaz, becoming the grandmother of David, therefore, a grandparent in the lineage of Christ. Ruth’s Godliness opened opportunities for fulfillment of a grand blessing in her life.
This installment of our study series on Ruth focuses on events that occurred during the first season after her arrival in Bethlehem. Her interactions with mother-in-law Naomi and with family relative Boaz highlight the value of humility, politeness, respect for authority, sensitivity to needs around her, commitment to doing what she could to alleviate the needs, and persistent diligence at accomplishing her task.
Ruth and Naomi arrived in Bethlehem during barley harvest. Having been away for a long time, they likely faced economic hardship because they did not have any farm to harvest. Ruth recognized their hardship and determined to do what she could to alleviate the condition. With the approval of her mother-in-law, she decided to go gleaning (i.e., picking grains leftover from regular harvesting) in any farm that would accept her. She was accepted at the first farm she applied, which happened to belong to Boaz, a close relative of Naomi’s husband. Boaz did not only welcome her in his farm but also offered her protection and preferential gleaning access, because of her humility, politeness, positive work habbit (diligence and persistent effort), and his prior knowledge of her positive interactions with Naomi.
In this bible study, we discuss Christ’s teaching on humility through three interactions: first, an interaction with his disciples, when he presented a child as an exemplification of humility and declared that “whoever humbles himself as this little child is the greatest in the kingdom of heaven” [Matthew 18:4, NKJV]; second, an interaction with fellow guests at a dinner, where he explained that people should refrain from assigning themselves to seats of honor, to avoid potential demotion by the host, for “whoever exalts himself will be humbled, and he who humbles himself will be exalted” [Luke 14:11, NKJV]; and third, an interaction with his disciples and a large audience during the Sermon on the Mount.
Humility conveys a message that a person is available and willing to provide or accept assistance as needed. It sets up an environment for fulfilling God’s purpose of mutual provider-receiver relationships among people, whereby every person is potentially a provider sometimes and receiver at other times. Humility conveys a person as predisposed to appreciate other people as potential providers of human service and willing to perform services to benefit others. Therefore, a person’s humility conveys Godliness to others and motivates them to do the same. God creates every person to be humble, expects and rewards humility, but punishes haughtiness.
We discuss Christ’s teaching on sin, repentance, and forgiveness. He admonishes us to refrain from causing others to sin and to forgive people that sin against us. He talked about sin in terms of things a person may do against other persons, thereby defining principles applicable to dispute resolution.
The teaching focused on individual responsibilities in avoiding sin, seeking forgiveness of a sin committed against another person, and accepting repentance and forgiving a person that has sinned against them [Luke 17:1–4]. The responsibilities include rebuking a person for committing sin against another person and forgiving them if they repent, irrespective of the frequency of occurrence. In this study, we discuss the meaning of causing others to sin (being a channel for temptation to others), rebuking a person that sins against another, seeking forgiveness, and forgiving others. Christ emphasized repentance as necessary for forgiveness. We recall a previous study on the life of Joseph (eleventh son of Jacob) that illustrates the benefits of repentance, forgiveness, and reconciliation.
We examine Christ’s teaching on appreciation based on his interactions with people that he healed. The interactions suggest he wanted to emphasize appreciation as an aspect of the healing process, as if the healing was incomplete without appreciation. We examine accounts regarding a woman he healed of long-term bleeding and a man that was the only one of ten that returned to thank him for healing them of leprosy. In both cases, he appeared to be telling them and us that their appreciation was necessary for them to receive full benefits of the healing. We know the physical healing was complete in each case before the recipient stepped forward to show appreciation. Therefore, his interactions with them lead us to understand that more than the physical healing was needed to complete the healing process.
BENEFITS OF HUMAN SERVICE Examination of these interactions lead us to understand that every human service offers two potential benefits to the recipient: a short-term benefit that arises from the service addressing an immediate need, such as physical healing; and a long-term benefit that arises because appreciation by the recipient motivates him/her to seek to be good to the provider and an expanding human community around the provider. We believe that this long-term benefit is more important than the short-term benefit and is the reason Christ wanted recipients of his favor to show appreciation and congratulated them after they did.