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Individual Responsibility Regarding Sin

Living in the Image of God M03S11

Christ teaches two elements of the individual responsibility regarding sin. First, do not instigate others to turn away from God. Those you instigate may instigate others and chains of more others. Because forgiveness requires repentance of all along the chain, repentance by an instigator alone could be insufficient. Therefore, the punishment for instigating another person to sin could be inescapable. Second, do not commit sin, even if instigated by another. Separate yourself from people, things, or events that may cause you to sin. However, in contrast to sin committed by instigating others, repentance from a sin committed by self guarantees forgiveness.

Individual Responsibility Regarding Sin 13:03

We discuss Christ teaching to understand that the individual responsibility regarding sin has two elements. First, you should separate yourself from whoever or whatever that may cause you to sin. If these are people, separate yourself from them; if things, separate yourself from the things; if events, keep yourself far away from the events. You are individually responsible for any sin you commit, even if the sin is instigated by others. [Matthew 18:8–9]: “If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.”

Second, you should not instigate others to sin. Instigating another person to sin means doing something that causes a person that believes in God to turn away from God. Turning away from God means turning to sin [Matthew 18:6–7]: “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!”

The punishment for instigating another person to sin could be inescapable, because those you instigate may instigate others and chains of more others. In that case, forgiveness would require repentance of all along the chain. Therefore, whereas repentance from sin committed by self means a turn to God and guarantees forgiveness, repentance from instigating another to sin could be insufficient for forgiveness because of the other lost souls along the potential chains of instigated sinners.

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Sin—Opposite of Living in the Image of God



Sin—Opposite of Living in the Image of God
A Christ Teaching on Righteousness

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Christ uses parables to describe separation of people into two categories based on living in the image of God: the righteous and the wicked.

Final Judgment wikipedia.org
Final Judgment wikipedia.org

The righteous are people that live in the image of God, whereby each person is a channel for God’s compassion and conveyor of his image. As a channel for God’s compassion (i.e., God’s provider assistant), a person recognizes needs placed in their path, commits to providing for the need, and perseveres until they succeed: much like the Samaritan in the parable of the Good Samaritan. Being a conveyor of God’s image means providing reasonable opportunity for people to feel the hand of God through your interactions with them. In contrast, the category of the wicked consists of people that decline God’s call to compassion by denying services placed in their path: much like the chief priest and the Levite in the parable of the Good Samaritan. Christ describes the categorization through the parables of the weeds [Matthew 13:24–29 and 37–43], the net [Matthew 13:47–50] and the sheep and the goats [Matthew 25:31–46].

ETERNAL LIFE FOR THE RIGHTEOUS He explained through the parables that the righteous will inherit eternal life in the kingdom of God. The wicked, in contrast, will be condemned to eternal punishment in a fiery furnace where there will be weeping and gnashing of teeth. Also, he explained through the parable of the weeds that God offers every person a persistent opportunity to repent from a life of wickedness to a life of righteousness. The opportunity persists until death or final judgment, whichever comes first [Matthew 13:40]. We examine the three parables in this study and use information contained in them and other related teachings of Christ to discuss the meaning of righteousness.

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