Category: The Apostles

Christian Basis for Mediation: Part 2 of 2

Conflict Resolution Examples and Strategies

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This is the second of a two-part discussion of the Christian basis for and approach to mediation. The first part focused on the city clerk in Ephesus defusing a mob by understanding the facts of their grievance and using the facts to lead them to realize that the gathering was unnecessary and could violate the anti-riot ordinance. We learned from the event that a key aspect of mediation is to assess the facts and use them to guide the disputants to a peaceful understanding. Also, a mediation should identify the available options for ending the dispute and potential consequences of continuing with it.

In this final installment of the discussion, we examine two cases that highlight potential difficulties with assessing the facts and presenting them to the disputants. In a case mediated by Solomon, there was no independent witness to verify conflicting accounts of the facts by the disputants. In contrast, the facts were clearly identified at the outset for the second case; however, the mediator needed special communication strategy to present the facts to the disputant in a way that defined a path to resolution. The cases help illustrate special skills that a mediator may need in searching for an acceptable resolution of a conflict.

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Christian Basis for Mediation: Part 1 of 2

Conflict Resolution Strategies

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You may have at times needed to mediate in a dispute between two parties, calm down a crowd, or help an individual resolve an internal conflict. The bible provides guidance on conducting mediation, through several successful examples. We discuss a few of the examples to understand what they did and from them learn how to prepare for, and the approach to conducting, a mediation.

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The first example comes from a city clerk defusing a mob in Ephesus during Paul’s mission with Silas. A large crowd had gathered in the city theater and threatened to riot. The city clerk calmed and dispersed the crowd by explaining the facts in a way to convince them the riot was not necessary. We will also look at King Solomon’s mediation of a dispute between two ladies over a baby and commander Joab helping King David resolve an internal dispute between David the father and David the king. We use these examples to learn the Christian basis for, and approach to, mediation. The study is presented in two sessions. This session focuses on using the Scriptures (e.g., Christ’s teaching on seeking peace and Paul’s letters to the Romans and Galatians) to understand the city clerk’s successful mediation in Ephesus.

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Fear of God, Parents, and Others

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Fear of God

This bible study is focused on understanding the fear of God as referenced through an event in Ephesus during Paul’s ministry. As a result of the event, Jews and Greeks in Ephesus were filled with fear, the name of the Lord Jesus was held in high honor, several people openly confessed their sins, many gave up their practice of sorcery, and the gospel spread widely and grew in power. What is fear and how did it make people turn to God?

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Generally, fear arises out of recognizing an extraordinary power to cause or drive events that inflict physical or emotional pain or bodily harm. If one responds by keeping away, hiding, or succumbing to the source of power, then that is negative fear. Christ discourages us from such fear through his teaching in Luke 12:4. If, in contrast, one responds to recognition of such power by seeking to please God, then the fear is positive and is the fear of God. Christ encourages us to fear God through his teaching in Luke 12:5. We discuss the events in Ephesus and several other similar events described in the bible to share an understanding of the fear of God. Also, we make a case that we can learn the nature of fear of parents by understanding fear of God and use the relationship in attempting to understand aspects of parent-child interactions.

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Responding to Rejection

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How do you respond to a rejection of your offer of service? What determines the offer has been rejected or you need another attempt at getting it accepted? The service could be delivering the gospel, training a subordinate business associate that presents himself or herself as untrainable, parental training of a child that has proved to be non malleable, or other examples. As these examples indicate, responding to rejection requires first a decision, maybe often a difficult decision, that one’s effort at performing the service has been rejected. The bible provides clear instruction on how to respond, having determined that rejection has occurred. It also provides guidance on what needs to be done before declaring a rejection. However, a decision to declare rejection will likely always be difficult, because accepting rejection is equivalent to accepting failure of an effort. We discuss examples of declaring and accepting rejection by the apostle Paul, Christ’s teaching on responding to rejection, and God’s guidance through Prophet Ezekiel on what one needs to do before declaring a rejection.

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Consistent Message with Tailored Delivery Strategy

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Communication Strategy for the Gospel

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This bible study examines Paul’s communication strategy for the gospel. He tailored the message delivery for each audience while keeping the message consistent. The strategy is applicable in several areas of present-day human interaction. We examine several examples from Paul. He delivered a consistent message of the gospel in his ministry but tailored the messaging strategy for his audience. As he explained in his letter to the Corinthians [1 Corinthians 9:19–23], he identified with and blended into the audience as appropriate in order to tailor the2016-03-20_Paul_FreeButSlaveToAll messaging to reach as many as he could. He translated and arranged the message to a form that the audience was conditioned to receive while maintaining the content. We illustrate his tailored approach using four examples of his messaging during the First and Second Missionary Journeys.

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Spiritual Commitment and Prayer by Head of Household

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The responsibilities of a head of household include spiritual commitment and prayer on behalf of the household. We can understand this based on interactions among Paul, Silas, the city jailer, and a lady Lydia; in Philippi during the2016-03-13_YouAndYourHousehold Second Missionary Journey. Paul and Silas found themselves in jail, where an act of compassion by Paul touched the jailer spiritually and prepared him to receive the gospel. When he asked what he needed to do to be saved, Paul and Silas advised him to make a spiritual commitment to the Lord Jesus on behalf of himself and his household.

The concept of household spiritual commitment by the head goes back to God’s covenant with Abraham, reiterated to Jacob at Bethel, and renewed at Shechem by Joshua and representatives of all Israel. Furthermore, we learn about prayer by head of household, ministering by compassion, and other principles applicable to present-day human interactions and relationships.

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Growth in Division: Lessons from Paul-Barnabas Breakup

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The successful alliance of Paul and Barnabas broke up unexpectedly over a disagreement regarding John Mark rejoining the alliance. Paul held on to a position that John Mark could not be relied upon as a team member because he deserted the team in an earlier mission. In contrast, Barnabas was adamant on giving John Mark a second chance. They broke up over the “sharp disagreement” and continued with their mission as two separate teams [Acts 15:39–41].

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However, their ministry (then two separate ministries) was not diminished: Paul teamed with Silas, Timothy, and others to spread the gospel through Macedonia and Greece. Barnabas successfully mentored Mark, who went on to write the second gospel. Later events showed they remained in good terms and showed interest in each other’s ministry as evidenced by Paul inviting Mark later to join his ministry. Also, Paul’s later interactions with Oneismus and Philemon indicate increased willingness to grant a “second chance” as he judged appropriate. Over all, we learn from Paul-Barnabas breakup that an alliance for the gospel or other human endeavor could experience problems including breakup but such problems need not result in diminished focus on the bigger picture.

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Choose Battles to Avoid to Focus on the War

Paul Chooses Circumcision of Timothy

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This bible study examines an interaction between Paul and Timothy at the beginning of the Second Missionary Journey. To add Timothy to his team, Paul got him circumcised despite an existing ruling of the church that circumcision is not necessary for salvation and is not required of Gentile (or non-Jew) believers. He got Timothy circumcised to forestall potential challenges about circumcision during the mission and instead focus energy on preaching the gospel. By so doing he illustrates the principle of choosing to avoid certain battles in order to focus on the war. The bible study also illustrates the value of a healthy

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parent-child relationship between churches, based on the Antioch church consulting with the parent church in Jerusalem to resolve an issue regarding circumcision of Gentile believers.

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Case Study of Successful Alliance: Paul and Barnabas

In Alliance for the Gospel

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Paul and Barnabas teamed up to spread the gospel, shortly after Saul’s conversion to Christ. From their base church in Antioch, which they helped develop, they collaborated on the First Missionary Journey, through which they won numerous converts and established several churches in Europe and Asia and laid the foundation for growth of Christianity worldwide. However, their alliance ended abruptly as they tried to embark on a second missionary journey. In this bible study, we try to learn from their successful alliance and its abrupt termination.

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Peter Escapes from Herod’s Prison

Prepared to Accept a Lift from God

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God provides input to solving our various problems but expects us to apply human effort as part of finding the solution. Furthermore, the human effort could be closely tied with and necessary to accepting and utilizing God’s input. Because the strategy and timing of his intervention are generally not known a priori, we have to actively seek solutions at the human level in order to place ourselves in position to receive his intervention. That is, we work diligently because we have faith that he will intervene and we want to be ready to accept and utilize his intervention.

 Peter’s Experience

Peter’s miraculous escape from Herod’s prison [Acts 12] helps illustrate this aspect of our relationship with God. King Herod started a new wave of persecution of Christians in Jerusalem. After he killed James, John’s brother, and noticed Jews appeared pleased with the killing, he arrested Peter, intending to kill him also. To avoid having to kill someone during the Feast of Unleavened bread, he held Peter in prison under maximum security, intending to try him publicly and kill him after the festival. Members of the church prayed ceaselessly for Peter. They gathered at the house of Mary, the mother of John, also called Mark, and prayed earnestly day and night for Peter. An angel appeared to Peter in prison on the night before his scheduled public trial. The angel freed him, guided him to about one street length out from the prison, and left him. Peter first visited with the church family at Mary’s house where they were praying for him. He told them how God brought him out of the prison. Then he left and went away so Herod and his men could not find him when they looked for him in the morning. We learn several lessons based on Peter’s experience.

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