Category: The Gospel

Value of Testimony



Sharing Appreciation of God:
Christ’s Teaching on Testimony

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We begin a two-part series on appreciation with a discussion of Christ’s teaching on testimony, i.e., sharing appreciation of God. Our understanding is based on his interactions with people he healed: what he instructed them to do or how he received their reaction to the healing. We examine his interactions with a man he freed from demons and a woman he healed of long-term bleeding. We see that he directed both healing recipients to testify about what God had done for them. He gave a direct instruction to the man freed from demons. However, his instruction to the woman healed of long-term bleeding was indirect: he would not stop looking for her until she came forward and testified. We also recall an example on testimony based on Peter’s interactions with his faith family after God released him miraculously from Herod’s prison.

LumoProject.com freebibleimages.org
LumoProject.com freebibleimages.org

INSPIRE OTHERS TO SEEK GOD A testimony inspires others to seek God by sharing with them personal experience that illustrates appreciation for his mercy and power and effectiveness in granting prayers and fulfilling promises. In addition to inspiring others by testifying to one’s personal experience of God, giving testimony also is a way to show appreciation to other people that have shared a person’s concern, either through physical contributions or by helping channel the concern’s to God through prayer. It is important to let such people know that God has granted their prayers and inform them so they would direct subsequent prayers according to need.

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Ministering by Deed



Let Your Godliness Shine:
Christ’s Teaching on Ministering by Deed

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Cape Meares Lighthouse. wikipedia.org
Cape Meares Lighthouse. wikipedia.org

Christ urges us to convey the message of God to others through our deeds: let your Godliness radiate impact to others “that they may see your good deeds and glorify your Father in heaven” [Matthew 5:16; Luke 8:16]. If we do this, people will be drawn to us as they were drawn to him.

GODLINESS DRAWS PEOPLE People were drawn to Jesus because of his Godliness, which manifested as the power to perform miracles, heal diseases, cast out demons, and explain the word of God clearly. Similarly, human Godliness draws people and manifests as living in the image of God: whereby the person is a channel for God’s compassion (i.e., God’s provider assistant) and conveyor of the image of God. People feel the hand of God in the person’s actions. In this bible study, we examine accounts of people being drawn to Jesus in large numbers because of his Godliness, share understanding of what it means for a person to be Godly and let his/her Godliness shine to impact others. Also, we will recall an example from the life of Joseph to illustrate people being drawn to a person because of Godliness.

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Intercession Based on Compassion



Effective Intercession: Compassion Motivated – Faith Delivered

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The Lord's Prayer. freebibleimages.org
The Lord’s Prayer. freebibleimages.org

In this bible study, we examine examples of successful intercession to understand their common characteristics. We relate the characteristics to the principles of living in the image of God and, thus, reach an understanding of the kinds of intercession that have been effective. Several of the examples are drawn from events that occurred during Christ’s ministry. In such cases, intercession consisted of people going to Jesus directly on behalf of other people. Other examples occurred before Christ or after he had left human form. In such cases, intercession consisted of going to God in prayer on behalf of another.

In all cases, we find that successful intercessions were motivated by compassion and were persistent (ceaseless), selfless, and delivered by faith. Motivation by compassion is important for an intercession because such intercession is consistent with God’s purpose of creating every person to be a channel for his compassion. Christ describes this purpose through the 4th Beatitude, “Blessed are those who hunger and thirst for righteousness, for they will be filled;” and the 5th, “Blessed are the merciful, for they will be shown mercy” [Matthew 5:6–7].

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Leading or Following: Right Heart for Strategic Alliance



Christ’s Teaching on Human Partnership

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Leading Or Following 02ImageIn this bible study we examine interactions at the call-up of the first disciples of Jesus (based on the account in Luke 5:1–11) to understand God’s expectations and designs for human partnerships. The interactions illustrate that God expects people to work together, in collaboration, to accomplish objectives that he places in our path. For each assignment, he chooses a leader and provides opportunity for other potential participants to join the leader in an alliance to accomplish the task. The chosen leader is expected to recognize the assignment—an opportunity that God has placed in his/her path, start work as needed while leaving doors open for others to contribute. The other potential participants are expected to recognize the opportunity and make themselves available to contribute, by staying close enough to offer needed assistance but far enough to avoid getting in the way of accomplishing the objective. We learn through the interactions that God will reward all participants in a successful alliance. Leading or following, the size of your harvest will be determined by your capacity.

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The Essence of Living in the Image of God



Christ’s Teaching on Positive Human Interaction Part 2

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The Sermon on the Mount. wikipedia.org
The Sermon on the Mount. wikipedia.org

In the Sermon on the Mount [Matthew 5–7], Christ delivered an elaborate teaching on living in the image of God: i.e., living and interacting with people for the purpose of representing God in everything we do and accomplishing the objectives that he places on our paths. The teaching consists of two parts. First, he provided a set of eight principles for living in the image of God, which are known today in Christianity as The Beatitudes. Second, he described the essence of living in the image of God using examples from everyday life. We discussed the Beatitudes (first part of the Sermon on the Mount) in Part 1 of this study at This_Link. This week, our discussion focuses on the second part of the Sermon on the Mount.

 

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Living in the Image of God: The Beatitudes



Christ’s Teaching on Positive Human Interaction

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The Beatitudes. wikipedia.org
The Beatitudes. wikipedia.org

We begin our study of Christ’s direct teaching with a two-part discussion of the Sermon on the Mount: Christ’s elaborate sermon recorded in Matthew 5–7. The sermon was a teaching on living in the image of God, which we have also described as “positive human interaction:” i.e., living and interacting with people for the purpose of representing God in everything we do and accomplishing the objectives for which he created us. The sermon consists of two parts. In the first part, he provides the principles of living in the image of God. In this study, we identify the principles as eight steps, which are described in the bible as the Beatitudes. In the second part, he describes specific examples of application of the principles.

THE BEATITUDES Part 1 of our two-part discussion focuses on the Beatitudes: the first part of the Sermon on the Mount. The Beatitudes describe eight steps (or principles) for living in the image of God. The first three Beatitudes describe human relationship with God, the third through eighth describe human interactions, with an overlap in the third Beatitude because it applies to both human relationship with God and human interactions.

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John the Baptist Message of Positive Human Interaction

Repent and Turn to Living in the Image of God

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The Sermon of St John the Baptist. wikipedia.org
The Sermon of St John the Baptist. wikipedia.org

The angel that foretold the birth of John the Baptist said of him [Luke 1:16–17]: “He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” We examine the message of John the Baptist in this bible study, to understand his approach to his mission and how his teaching applies to present-day human interaction. The state of human interaction as he saw it was dominated by predator-versus-prey type relationships, whereby people sought to cheat others if they could. He preached a message of repentance [Matthew 3:2; Luke 3:3], that people had to repent from the life of preying on each other and turn to God’s ways in order to be acceptable into God’s kingdom. We examine other parts of the Scripture to understand that “God’s ways” refers to a state of human interaction characterized by mutual provider-receiver relationships, in which every person is a conveyor of the image of God and a channel for God’s compassion.

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Parental Responsibility Based on Childhood of Jesus

Christian Basis for Family Training

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In this bible study, we attempt to use information from the childhood of Jesus and other relevant bible passages to understand God’s purpose for parental responsibilities. We learn that God assigns parents responsibility to provide for the basic needs of children: physical basic needs (i.e., food and drink, clothing, and shelter), protection, and community values training.

Abraham and the Three Angels | wikipedia.org
Abraham and the Three Angels | wikipedia.org

CALL TO FAMILY TRAINING God issued his call to family training and definition of parents and parental responsibility when he appeared to Abraham in human form, accompanied by two angels. He said [Genesis 18:18–19]: “Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.” Although spoken about Abraham in this account, the statement is applicable to all humankind and appears directed at defining parental responsibilities. The statement defines the responsibilities of a parent as consisting of two parts: first, providing for basic needs to bring up children; and second, training the children in the process, to direct them to follow the way of the Lord by doing what is right and just. Also, by corollary, the statement defines a parent as someone assigned the responsibility of providing this service to one or more children. Recall that parenthood is an appointment from God (see previous bible study at This_Link).

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All Are Invited Part 2 of 2 Lessons from Genealogy of Jesus

Open Invitation Even for the Imperfect

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This is the second of a two-part study from the genealogy of Jesus, to examine the lives of a number of individuals that would have been considered unsuitable based on ordinary standards of current society. Because God selected each of them to be part of the lineage of Christ, we can draw lessons from their lives regarding his purpose for human interactions and relationships. We select four persons—Perez, Boaz, Obed, and Solomon—because the bible provides additional information to enable an understanding of their lives and, potentially, their inclusion in the genealogy. We discussed Perez and Boaz in Part 1. This session looks at Obed and Solomon.

PEREZ, SON OF JUDAH We learned in Part 1 that Perez was a fulfillment of God’s blessing for Judah that was passed to him from Abraham through Isaac and Jacob. Furthermore, Judah earned blessing by offering to sacrifice himself for his junior brother Benjamin. We noted he may have also incurred punishment later for marrying a Canaanite or going to bed with a woman he thought was a prostitute that turned out to be his daughter-in-law. However, any punishment he incurred had no effect on his blessing. The blessing was fulfilled in Perez, a grandfather along the lineage of Christ.

BOAZ, SON OF SALMON AND RAHAB Also, we learned that Boaz was a fulfillment of God’s blessing for Rahab, the prostitute that harbored two Israeli spies in Jericho. Rahab earned blessing because she feared God and protected people she believed were on a mission for him notwithstanding their mission included spying on her people. Any punishment she incurred for prostitution had no effect on her blessing. The blessing was fulfilled in Boaz, a grandfather along the lineage of Christ.

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All Are Invited Part 1 of 2 Lessons from Genealogy of Jesus

God Accepts Even the Imperfect

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Tree of Jesse |  wikipedia.org
Tree of Jesse | wikipedia.org

TWO-PART STUDY From the genealogy of Jesus, we examine the lives of a number of individuals who would have been considered unsuitable based on ordinary standards of current society, yet God granted each of them the special favor of being identified as a grandfather along the lineage of our Lord Jesus. We select four persons for the study—Perez, Boaz, Obed, and Solomon—because the bible provides additional information to enable an understanding of their lives. We discuss Perez and Boaz in this session. Obed and Solomon will be discussed in Part 2 of the study.

 

EARNED BLESSING AND INCURRED PUNISHMENT We learn based on the study that one can earn blessings even if he/she has previously incurred punishment. Earned blessing and incurred punishment are parallel promises from God. An earned blessing remains effective until fulfilled, irrespective of any other occurrence in the person’s life. Similarly, incurred punishment would remain effective until fulfilled, unless forgiven upon true repentance by the sinner. In any case, incurred punishment does not prevent earning blessing; it does offset, and is not offset by, earned blessing.

GOD DOES NOT NEED PERFECTION Therefore, a person does not need to be perfect to find favor with God. One could earn blessings or experience fulfillment of earned blessings even with incurred punishment in his/her past. The examples in this study provide evidence that all are invited to seek opportunities for blessing. Imperfection does not present insurmountable obstacle against earning blessing.

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