Category: Individual Responsibility

Individual Responsibility, Living in the Image of God

Sharing Things

Living in the Image of God M05S21

The study discusses the message of sharing from Isaiah, John the Baptist, and Apostle Paul to understand that sharing involves sacrificing something to benefit others in need. Sharing means caring for self-interest and the interest of others simultaneously, by recognizing that two or more can benefit from a supply of goods or service, either owned individually or collectively. Consistent with Christ teaching on compassion, a person earns blessing by giving up something to provide for others in need; that is, blessing through sharing by accepting less to accommodate the interest of others. Thus, sharing breeds goodwill because God blesses those that sacrifice something to benefit others in need. Therefore, a person that provides something for people to share has provided them an opportunity to share goodwill. This philosophy of goodwill by sharing is captured by a saying among Ndigbo of Nigeria that he who brings kola brings life. Life comes from sharing kola because of goodwill that comes from each participant accepting less so that others may get a share.

Sharing Things 20:43

This study seeks better understanding that God associates sharing with sacrifice and compassion. Sharing means caring for self-interest and the interest of others simultaneously and often involves accepting less so that others may get a share, from a supply of goods or service owned collectively or individually.

We discuss God’s message regarding sharing from Isaiah, John the Baptist, and Apostle Paul: to understand that God blesses those that share what they have to benefit the interest of others. Sharing is equivalent to sacrificing something in order to provide for the need of others. Therefore, consistent with Christ teaching on compassion, God blesses those that share what they have to benefit others in need.

Sharing breeds goodwill, because people provide mutual opportunities to earn blessing when they share things. Thus, a person that provides something for people to share has provided them an opportunity to share goodwill. This philosophy of goodwill by sharing is captured by a saying among Ndigbo of Nigeria that he who brings kola brings life. Each participant in sharing kola often accepts less so that others may get a share, which means the participants make mutual sacrifice to extend the benefits to others. Life comes from sharing kola because of goodwill that comes from sharing.

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Individual Responsibility, Living in the Image of God

Sharing Benefits of Food

Living in the Image of God M05S20

We discuss God’s purpose for food, which includes direct benefits of nourishment of the body and soul to perform functions of living and indirect benefits to others through human interactions. Because the benefits of food can extend to numerous people beyond the person that consumed the food, there are individual responsibilities regarding food consumption and potential blessings by sharing food with others. The responsibilities include appreciation of the human provider and appreciation of God for empowering the human provider and propagating the benefits of food through human interactions. We earn blessings by sharing food because of enabling the recipient to perform their functions of living among a human interactions network.

Sharing Benefits of Food 19:19

This bible study begins with understanding that God granted explicit authority for people to draw food from plants and other animals, with limitations against eating live blood or eating your own kind. His purpose for food includes nourishment of the body and soul to support the functions of living. Through human interactions, others benefit from functions of living performed by the consumer and transmit the benefits to others and chains of more others. The study focuses on understanding that food provides direct benefits to the person that consumed the food and indirect benefits to others through human interactions.

Food provides direct benefits to the consumer and indirect benefits to others that interact with the consumer and those that interact with them. The indirect benefits are reciprocal, in that any given pair of persons benefit from each other’s food consumption through interactions among them. Further, the indirect benefits propagate through the human interactions network because each person in the network transmits benefits of food consumption by self and others through interactions among them.

In human interactions involving two persons A and B, person-A benefits from food consumed by person-B while person-B benefits from food consumed by person-A. Additionally, person-A benefits from person-B due to food consumption by others that previously interacted with person-B; and vice versa. Thus, the benefits of food eaten by a person can propagate through an extensive network of people, because of human interactions among them.

The study discusses the direct and indirect benefits of food, how the indirect benefits propagate through others by human interactions, individual responsibilities regarding food, and earning blessing by providing food to others to enable their functions of living among an expanding human interactions network.

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Individual Responsibility, Living in the Image of God

Letter on Christian Living—Paul to Ephesians

Living in the Image of God M05S19

Paul’s letter to Ephesians regarding Christian living provides a three-part message. The first part is a call to Christian living, where he calls every person to depart from sin and turn to Living in the Image of God. Christian living is based on the understanding that God creates every person to represent him in human interactions with others: to interact with others as God would interact with them if he lived in human form among them. The second part of the message declares that the Holy Spirit is our partner for Christian living and enables a person to receive and follow God’s guidance to fulfill his purpose for you in every situation. Paul provides advice on being filled with the Holy Spirit, to understand God’s purpose for you in interactions with others. The third segment of the message provides examples to illustrate the individual responsibilities in human interactions for Christian living; specifically, regarding compassion, peace, mercy, and motivation for and practice of righteousness.

Letter on Christian Living—Paul to Ephesians 22:23

In this bible study, we discuss a section of Paul’s letter to Ephesians, where he provides a three-part message regarding Christian living. The first part of the message is a call to Christian living. Paul calls every person to depart from sin and turn to Living in the Image of God: “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” [Ephesians 4: 22–24].

The second part of the message explains that God provides the Holy Spirit as partner in Christian living [Ephesians 5:17–19]: “Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit.”

In the third part of the message, Paul provides examples to describe the individual responsibilities in human interactions for Christian living. The examples include compassion, peace, mercy, motivation for righteousness, and several examples regarding practice of righteousness [Ephesians 5:4–5]: “Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.”

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Individual Responsibility, Living in the Image of God

Accountability of Leadership Based on Samuel and Paul

Living in the Image of God M05S18

We discuss Samuel’s address at the inauguration of the first king of Israel and Paul’s farewell address to Ephesian elders: to understand the source of leadership authority and power, and the rights and responsibilities of the people regarding their leadership. Because the authority of government is mandated by God and belongs to the people, the power of leadership based on the authority is exercised on behalf of the people. Samuel gave account of his state leadership and called on the people of Israel to evaluate his performance regarding the state functions. He highlights the individual responsibility to hold government leadership accountable and evaluate the leadership individually and collectively, in the practice of democracy according to God mandate. Paul extended the principle to non-governmental leadership through his address to church elders in Ephesus. He recognized that the authority and power of leadership of a religious organization belong to the members, the same way that government authority and power belong to the people. Like Samuel, Paul highlights the individual responsibility to hold leadership accountable and evaluate leadership performance for the practice of democracy according to God mandate.

Accountability of Leadership Based on Samuel and Paul 21:03

In this bible study, we discuss two events from the bible to understand the source of leadership authority and power. Also, we discuss the rights and responsibilities of the people regarding their leadership. First, we discuss Prophet Samuel’s address at the inauguration of Saul as the first king of Israel. Second, we discuss Apostle Paul’s farewell address to Ephesian elders as he prepared to depart from Ephesus.

Prophet Samuel’s address at the inauguration of King Saul leads to the following understanding.
The authority of government is mandated by God and belongs to the people. The power of state leadership is based on the authority of government. Potential abuse of power could consist of an unfair application of power against the people; which could manifest as corruption, extortion, or bribery.

In his transfer of state authority and functions to Saul at the first separation of state and worship, Samuel called on the people of Israel to evaluate his performance regarding state leadership [1 Samuel 12:3]: “Here I stand. Testify against me in the presence of the Lord and his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these things, I will make it right.” Through the interaction, Samuel highlights the individual responsibility to hold state leadership accountable regarding possible abuse of power.

Apostle Paul’s farewell address in Ephesus extends the principle to non-governmental leadership. He called on the church elders to assess his leadership, based on understanding that leadership authority and power belong to the church membership and are exercised on their behalf. Like Samuel’s earlier address to the people of Israel, Paul’s address to the church elders highlights the individual responsibility to hold leadership accountable against possible abuse of power.

The two events recognize the rights and responsibilities of a people regarding their leadership. The authority and power of leadership belong to the people and are exercised on their behalf. Through the interactions, Samuel and Paul highlight the individual responsibility to hold leadership accountable, evaluate leadership performance, and apply the information toward a collective assessment to determine subsequent actions in the practice of democracy according to God mandate.

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Individual Responsibility, Living in the Image of God

Household Interactions and Relationships—Child and Househelp

Living in the Image of God M05S14

To conclude the bible study series on individual responsibilities in household interactions and relationships, we discuss interactions regarding child and househelp; to understand the responsibilities of parent to child, child to parent, househelp to master, and master to househelp; anchored on Paul’s letter to Ephesians. The key responsibilities of parent to child are to provide for the child’s basic needs and train the child to perform his or her responsibilities to others. A child’s responsibilities to parent are anchored on positive fear, which motivates the child to perform other responsibilities. We define househelp to represent a household member that is neither parent nor child and master as the head of household. The responsibilities of househelp to master and master to househelp are guided by the reciprocity of Living in the image of God.

Household Interactions and Relationships—Child and Househelp 21:18

This study concludes a series on individual responsibilities in household interactions and relationships. The series started with a discussion of the responsibilities of the head of household for spiritual commitments and prayer on behalf of the household; and continued with husband-wife interactions, based on understanding that household interactions and relationships constitute the core of the human interactions network that God establishes around every person. The series concludes with the current study, where we discuss household interactions and relationships regarding child and househelp.

The discussion is anchored on Paul’s letter to Ephesians, where he describes specific responsibilities of parent to child, child to parent, househelp to master, and master to househelp. In the study, we define househelp (referred to as slave in Paul’s letter) to represent a household member that is neither parent nor child; whereas master represents the head of household, usually the husband but at times delegated to his wife.

The responsibilities of parent to child consist of providing basic needs (food and drink, clothing, shelter, protection, and community values training) to bring up the child physically and training the child to perform his or her responsibilities to others. The responsibilities of a child in parent-child interactions are anchored on positive fear of parent, which motivates in the child respect, appreciation, obedience, love, and wholehearted service.

The responsibilities of househelp to master and master to househelp are guided by the individual responsibilities in positive human interactions (i.e., Living in the image of God). Similar to the principle for child, househelp responsibilities to master are anchored on positive fear, which motivates respect, appreciation, obedience, love, and wholehearted service. The responsibilities of master to househelp are based on caring for the househelp as God expects a person to care for another: that is, in the Image of God.

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Individual Responsibility, Living in the Image of God

Household Interactions and Relationships—Husband and Wife

Living in the Image of God M05S13

This study continues a series on individual responsibilities in household interactions and relationships, anchored on the understanding that God creates every person to represent him in human interactions with others. He calls every person to represent him as the channel for his human presence and interactions with others in a dynamic human interactions network. Household interactions and relationships form the core of a person’s human interactions network. Thus, every member of a household owes responsibility as God’s representative in human interactions with other members. The current study discusses husband-wife interactions, to understand that the responsibilities of husband to wife anchor on love, because love conditions the husband to perform all other responsibilities. Similarly, the responsibilities of wife to husband anchor on submission, because submission conditions the wife to perform all other responsibilities.

Household Interactions and Relationships—Husband and Wife 18:01

This study continues the series on individual responsibilities in household interactions and relationships, which started in a previous study with a discussion of the responsibilities of the head of household for spiritual commitments and prayer on behalf of the household. The series is anchored on the understanding that God creates every person to represent him in human interactions with others: to be for the others what God would be for them if he lived as human among them. The current study begins with understanding that household interactions and relationships form the core of the human interactions network that God establishes for every person. The study also discusses husband and wife interactions as the nucleus of household interactions and relationships. The series will conclude in a subsequent bible study with a discussion of interactions regarding child and househelp.

The study uses an example from Christ teaching, regarding the Parable of Faithful and Wise Servant (Matthew 24:45–51), to understand the aspect of human relationship with God whereby he establishes a dynamic human interactions network for every person. He calls each person to serve others in the network as God’s representative in human interactions with them. Because household interactions and relationships form the core of a person’s human interactions network, human interactions in the network begin with human interactions at home. That is, God calls every member of a household to serve other members as his representative in human interactions with them.

Based on Paul’s letter to Ephesians regarding individual responsibilities in household interactions and relationships, we discuss husband and wife interactions (Ephesians 5:21–33) in this study and interactions regarding child and househelp (Ephesians 6:1–9) in a subsequent study.

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Individual Responsibility, Living in the Image of God

Individual Responsibility Regarding Christ Teaching

Living in the Image of God M04S21

Christ teaching leads to understanding that the purpose of the word of God is to guide people through living and interacting with others in accordance with God’s purpose revealed through his word. That is, to guide people through Living in the Image of God. People that receive Christ teaching and apply the message in their living are followers of Christ (i.e., Christians). The others either fail to receive his teaching or receive but fail to apply the message in their living. Those are not followers of Christ, even if they invoke his name frequently. Thus, a Christian is a person that has received Christ teaching (the word of God) and applies the message in his or her living.

Image for M04S21 Individual Responsibility Regarding Christ Teaching
M04S21 Individual Responsibility Regarding Christ Teaching

This bible study discusses Christ teaching to understand the contrast between followers of Christ (i.e., Christians) and non-followers, based on a person receiving Christ teaching and applying the message in their living. His teaching defines a binary categorization of people. One category consists of those that receive his message and practice what he says: “As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like” [Luke 6:47]. The other category consists of people that either fail to receive Christ message or receive but fail to practice what he says [Luke 6:46]: “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” The second category are not followers of Christ, even if they invoke his name frequently.

This study marks the end of our 2023 program year. We thank you for sharing with us this year and look forward to beginning our 2024 program during the second week of February.

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Individual Responsibility, Living in the Image of God

Mary-Joseph Childhood of Jesus Individual Responsibility Honor-Support Family Leadership

Living in the Image of God M04S20

God called Mary-Joseph to a ministry of parenting the Messiah through pregnancy, childhood care, and transition to adulthood. Mary was called as Mother of the Messiah and Joseph to lead the ministry as the earthly father of the Messiah. As overall leader, Joseph received family-care instructions: such as the escape to Egypt, return to Israel several years later, and redirection to Galilee instead of Judea. Their interactions in the events illustrate unity in parenting through honor and support for family leadership. Further, their unity and purpose in parenting showed through annual trips to Jerusalem for the Festival of the Passover; which provided opportunity for the child to develop community sensitivity, as he mingled and interacted freely with friends and relations during the celebrations and long trek to and from the festival. The study indicates that God calls every husband-wife union to a parenting ministry and provides them family-care instructions: such as seeking unity in parenting through honor and support for family leadership; teaching same to the children through their observation of parents; and exposing the children to community sensitivity by honoring customs and practices important to their people in fulfilling God’s purpose for the community, similar to the Festival of the Passover in the case of Jesus.

Mary-Joseph Childhood of Jesus Individual Responsibility Honor-Support Family Leadership 22:51

This study is the second of two segments on the Mary-Joseph ministry as earthly parents of the Messiah, in continuation of the bible study series on understanding the individual responsibility regarding family leadership. The series is based on bible examples of husband-wife interactions and relationships: including the Shunammite couple; Adam and Eve; Abraham-Sarah; Isaac-Rebekah; and Mary-Joseph, the parents of the Messiah.

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Individual Responsibility, Living in the Image of God

Mary-Joseph Pregnancy and Individual Responsibility Honor-Support Family Leadership

Living in the Image of God M04S19

God called Mary-Joseph to accept pregnancy with Jesus and begin a husband-wife ministry of parenting the Messiah, thus fulfilling his promise by sending the Messiah through a natural human family. Mary was called to be the Mother of the Messiah and Joseph called to be the earthly father. They would face difficulties due to the unusual pregnancy, but their love for each other and love of God prepared them to understand and accept responsibilities regarding the ministry. This two-part study of the ministry begins with Mary as the leader and Joseph the supporter. Mary’s initial responsibility was to accept pregnancy with Jesus and Joseph’s was to support Mary by accepting her as his wife despite the extraneous pregnancy. Subsequently, the second part of the study will show that Joseph’s support for Mary began his responsibility as overall leader of the husband-wife ministry.

Mary-Joseph Pregnancy Individual Responsibility Honor-Support Family Leadership 20:25

We discuss the call of Mary-Joseph as earthly parents of the Messiah, in continuation of the bible study series on understanding the individual responsibility regarding family leadership. The series is based on bible examples of husband-wife interactions and relationships: including the Shunammite couple, Adam and Eve, Abraham-Sarah and Isaac-Rebekah.

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Individual Responsibility, Living in the Image of God

Isaac-Rebekah Individual Responsibility Honor-Support Family Leadership

Living in the Image of God M04S18

Bible accounts of Isaac-Rebekah interactions provide a lesson on transparent husband-wife honor and support for family leadership. Rebekah honored and supported Isaac’s overall leadership but did not expect him to honor her occasional leadership of specific family affairs. Therefore, she relied on bridging over potential disputes to perform her family leadership responsibilities. In one example, she took advantage of Isaac’s failing sight to redirect him to bless their younger son Jacob instead of older son Esau for family inheritance. In another example, she presented a concern they shared regarding marriage to convince Isaac to relocate Jacob but did not present her other concern that Esau was planning to kill Jacob. Their interactions highlight the need for a husband-wife union to expect and receive honor and support for each other’s contribution to family leadership. The accounts provide additional evidence that God uses the family leadership structure to communicate his will to the family.

Isaac-Rebekah Individual Responsibility Honor-Support Family Leadership 24:48

This discussion of Isaac-Rebekah interactions continues the bible study series on understanding the individual responsibility regarding family leadership. The series is based on bible examples of husband-wife interactions and relationships. Previous studies in the series led to understanding a family leadership structure with the husband as overall leader and the wife as spiritual gateway and occasional leader in specific matters. Also, the previous studies led to understanding that God uses the family leadership structure to communicate his will to the family and calls on the husband-wife union to honor and support each other’s contributions to family leadership. He blesses those that do.

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